2021
DOI: 10.1002/ocea.5308
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Interdependent Kin in Māori Marine Environments

Abstract: This paper explores ascriptions of dependence and independence in Māori marine environments alongside the entrenchment of colonial constructions of hierarchical kinship organisation. The modelling of independence on liberal understandings of individualism is apparent in the development of the Treaty of Waitangi settlement of Māori commercial fisheries, wherein attributes of self‐reliance enabled through accumulation prevail. This articulates with a fisheries management regime whose logic is grounded in neolibe… Show more

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Cited by 8 publications
(4 citation statements)
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“…This innovative scholarship, at the fluid intersections of Geography (Physical and Human), Critical Ocean Studies, and the Environmental Humanities, focuses on wet ontologies of place and archipelagic conceptualizations of governance, that draw on the pivotal work of Edouard Glissant, Epeli Hau’ofa, and Kamau Braithwaite, among others. Given the creeping as well as catastrophic impacts of global warming, sea level rise, ocean acidification, “ocean grabs” (McCormack 2021, 211), cracking of shore-fast ice, melting glaciers and biodiversity loss, reworking, and advancing geographical thought on oceanic futures is urgent.…”
Section: Whose Oceanic Futures?mentioning
confidence: 99%
“…This innovative scholarship, at the fluid intersections of Geography (Physical and Human), Critical Ocean Studies, and the Environmental Humanities, focuses on wet ontologies of place and archipelagic conceptualizations of governance, that draw on the pivotal work of Edouard Glissant, Epeli Hau’ofa, and Kamau Braithwaite, among others. Given the creeping as well as catastrophic impacts of global warming, sea level rise, ocean acidification, “ocean grabs” (McCormack 2021, 211), cracking of shore-fast ice, melting glaciers and biodiversity loss, reworking, and advancing geographical thought on oceanic futures is urgent.…”
Section: Whose Oceanic Futures?mentioning
confidence: 99%
“…The treaty settlements process, as it has become known, has empowered iwi and amalgamations of hap ū as treaty claimants through its insistence that negotiations take place between the Crown and 'Large Natural Groupings' (of iwi and hap ū collectives) rather than individual hap ū or whānau [123,124]. Iwi groupings were much more fluid in pre-colonial times but are now the normative structures through which Māori/government relations take place [125]. Central and local government and government-funded research bodies require consultation with and approval from iwi and hap ū groups, but not whānau and non-iwi organisations.…”
Section: Māori Climate Adaptation and Vulnerabilitymentioning
confidence: 99%
“…Long before COVID-19 border closures grounded fishing boats, Māori had been querying the disparity between their virtual (quota) and corporeal (labour) presence in the industry. Concern is relatively widespread and expressed by those involved at the iwi level of the industry as well as coastal hapū , many of whom have been entirely excluded from commercial fisheries (McCormack 2021a , b ). In my research project ‘Iwi Settlement Quota and Māori fishing futures’ (conducted 2017–2019), the CEO of an iwi fishing company lamented the industry-wide lack of ‘our people’ thirty years post settlement, an absence, he noted, that extended from fishing crew to upper managerial roles.…”
Section: Māori Commercial Fisheries: Trade Property and Cultural Prod...mentioning
confidence: 99%