2018
DOI: 10.4054/demres.2018.38.34
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Interethnic marriage in Northeast China, 1866–1913

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Cited by 6 publications
(3 citation statements)
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“…Chi nese norms encour age sta tus homog amy between fam i lies of "matching doors"-that is, shar ing sim i lar fam ily SES (Baker 1979;Croll 1981;Ebrey 1991;Lavely 1991). Status hyper gamy, in which the husband has higher social sta tus than his wife, was also com mon in the past because the Chi nese patri ar chal tra di tion defined the cou ple's sta tus based solely on the sta tus of the hus band and his fam ily (e.g., Chen et al 2018;Ebrey 1991). Moreover, most Chi nese mar riages were arranged (Baker 1979;Parish and Whyte 1978).…”
Section: Continuity and Change In Chi Nese Assortative Marriagesmentioning
confidence: 99%
“…Chi nese norms encour age sta tus homog amy between fam i lies of "matching doors"-that is, shar ing sim i lar fam ily SES (Baker 1979;Croll 1981;Ebrey 1991;Lavely 1991). Status hyper gamy, in which the husband has higher social sta tus than his wife, was also com mon in the past because the Chi nese patri ar chal tra di tion defined the cou ple's sta tus based solely on the sta tus of the hus band and his fam ily (e.g., Chen et al 2018;Ebrey 1991). Moreover, most Chi nese mar riages were arranged (Baker 1979;Parish and Whyte 1978).…”
Section: Continuity and Change In Chi Nese Assortative Marriagesmentioning
confidence: 99%
“…When individuals from two of the genetically distinguishable groups had children together, genetic admixture occurred. For instance, due to the traditional preference for some Chinese parents to have more sons than daughters [43], a certain percentage of males had little choice but to marry females from other ethnic groups, which was not uncommon and increased overtime [44]. Then if the children (male) were assigned to the ethnic group to which their mother belonged to, admixture happened paternally.…”
Section: Discussionmentioning
confidence: 99%
“…This helps delineate social, economic and institutional boundaries between groups in historical China. Our first paper on the topic examined interethnic marriage in the CMGPD-SC for insight into whether in a unique institutional setting where Han and Manchu were allowed to intermarry without being affected by rules forbidding marriage between affiliates of the Eight Banners and regular civilians, they would do so (Chen, Campbell, & Dong, 2018). We found that marriage between Manchu and Han was common and that its likelihood depended on family characteristics including a family history of intermarriage, local marriage market composition, and other factors.…”
Section: Mortalitymentioning
confidence: 99%