Interpreting Chinese Philosophy

Rošker, Jana S.

doi:10.5040/9781350199897

Cited by 22 publications

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“…They are regarded as dynamic, interdependent modes or aspects of the universe's ongoing existence and actualization’ 23 . p.16 In Chinese thought, the five phases create life and the universe (Rošker 24 , p. 65), and reunite various world aspects such as colours, sounds, compass directions, seasons, emotions, body organs, smell, taste 19 . p.8, 25 ,p.364, 26 ,p.38 For our purpose, we are focusing on the idea that each of these five phases describes the world on its natural, societal, 27 ,p.21 psychological and anatomical levels 28 .…”

Section: Metallic Healthmentioning

confidence: 99%

Philosophical health andwuxingontology

Bâtcă,

Simionescu‐Panait

2023

Evaluation Clinical Practice

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IntroductionIn recent years, a new form of health has emerged, namely philosophical health. This novel concept is part of the philosophical counseling movement and relies on the philosophical method called the SMILE‐PH interview, which draws heavily from continental philosophy, including phenomenology. Reflecting on the link between health and philosophy brings us to an ancient healthcare tradition that actively relies on philosophy: Chinese healthcare and its founding wuxing, or five phases ontology.ObjectiveThe aim of this study is to interpret philosophical health from the standpoint of wuxing ontology.MethodsWe used the multiple meanings of the five phases to interpret the six concepts of SMILE‐PH interview method. Then, we monitored how applying the SMILE‐PH involves a parent phase triggering for the counselee. Last, we focused our analysis on the triggered phase and conceptualized them into philosophical health.ResultsThe SMILE‐PH topics are located in a specific phase, namely the Metal phase (xin), which is described by the concepts of connection, existence, identity, meaning in one's life, and spirituality. The one‐phase structure of SMILE‐PH fosters the triggering of its parent phase: the predominant Metal phase character of the SMILE‐PH interview will promote the appearance of Earth phase answers. Conceptualizing the Earth phase into philosophical health adds the following aspects to the latter: emotional stability, the feeling of plenitude, and sharing without a transactional mindset.ConclusionWe obtained a clear perspective of the place of SMILE‐PH in wuxing ontology and added a new layer to philosophical health. The other phases of wuxing ontology remain to be tested and integrated into philosophical health.

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Section: Metallic Healthmentioning

confidence: 99%

Philosophical health andwuxingontology

Bâtcă,

Simionescu‐Panait

2023

Evaluation Clinical Practice

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“…In addition, clinical perspectives on how these affective mechanisms may go awry have not been integrated into this framework but remain essential in translating these definitions and structures to the real world (Browning et al, 2020). Another major caveat is that, as interdisciplinary and integrative as this framework is, only Western academic perspectives have been considered, while Eastern ones have not been breached (e.g., Mercado et al, 1994;Reyes, 2015;Rošker, 2021;Sundararajan, 2015;Tuske, 2021;Zhou et al, 2021)-a significant drawback given the metaphysically categorical approach to affect that is taken in the West. In addition, areas of academic and industry perspectives in affective research beyond philosophy and science have not been touched upon, such as design and architecture (Desmet et al, 2021;Hassenzahl and Tractinsky, 2006;Norman, 2007).…”

Section: Conclusion: the Human Affectome As A Research Programmentioning

confidence: 99%

The Human Affectome

Schiller¹

2022

Preprint

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We present here a unifying framework for affective phenomena: the Human Affectome. By synthesizing a large body of literature, we have converged on definitions that disambiguate the commonly used terms—affect, feeling, emotion, and mood. Based on this definitional foundation, and under the premise that affective states reflect allostatic concerns, we take a goal-directed, enactive perspective. The human affectome is comprised of allostatic features (valence, motivation, and arousal) and allostatic concerns, which differ in the amount of action required to alleviate allostatic load. Allostatic concerns often fall into three ranges: physiological (the most immediate), operational (intermediate to distal), and global. Global concerns involve summations of overall trajectory, general wellbeing, and self-identity. Within this organizational scheme, the human affectome allows vastly different scientific interests to reside within the same theoretical framework and relate to each other. We hope this framework serves as a common focal point for affective research.

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“…Р. Аллинсон (R. E. Allinson) считает, что сравнительная философия «в ее более правильном понимании» -это «интегративная философия», состоящая в «служении межкультурному диалогу» [17]. Однако вначале говорили об интерпретации через границы [18], затем последовали первые компаративные истории философии [19], введения в философию Востока-Запада [20; 21], новые взгляды на сравнение [22], философии без берегов [23] и новейшие подходы конструктивного взаимодействия различных взглядов на мировую философию с принципами методологического руководства в проведении философской интеграции -синтеза идей и концепций, поиска sublation (слияния, снятия) [24][25][26][27], остранения, становления транскультурной философии и постсравнительной философии [28] и применения на практике компаративных методов в гуманитарных науках [29; 30]. Все это -концепции восприятия и интерпретации мира (и культуры, в которую всегда встроен человеческий мир).…”

Section: интегративные тенденции в сравнительной философииunclassified

From comparative studies to hermeneutic cartography of world philosophy

Kolesnikov¹,

Alieva²

2022

Vestnik SPbSU. Philosophy and Conflict Studies

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The radical change in the status of non-Western philosophical traditions was the trigger for the development of the methodology for studying philosophy between cultures, the revision of the nature of philosophy itself, which is a matter of metaphilosophy. Hermeneutic works appear on the fundamental fabric of philosophical ideas — basic concepts, their relationship to other ways of thinking, considering their potential and alternative productive lines. Thus, the history of comparative philosophy, through its stages, is formed into a single scheme of complementary philosophical activity and a single comprehensive metaphilosophical project. It is revealed through an “archival” approach (exploring single philosophical traditions in parallel), “equivalent” (comparing the existing traditions in the context of analogies and contrasts), and “problem solving” (using many traditions to provide philosophical solutions), and through a comprehensive hermeneutic project of “cartographic” concepts and their possibilities. This constitutes a theory of philosophy that draws on multiple perspectives of the interconnected traditions of East and West, implicitly participating in mapping the underlying eidetic structure on which philosophy does its work, and outlining conceptual possibilities around any idea. There is a need to study the ability of philosophy to form a broader hermeneutic understanding of the field of concept, giving rise to each philosophical problem, comprehended in their strengths and weaknesses and in connection with alternative configurations — under traditions, conditions, periods and cultures A view of global philosophy is formed, which brings us back to the old idea that philosophy stays above pragmatic goals, it takes on the eidetic fabric of ideas of the world — past, present, possible — as an object of a special kind of hermeneutic understanding, including applied problems in a broader speculative frame, that is, cleaned up through a comparison of radically different approaches. It is here, in philosophy as a study of the “structure of ideas themselves”, that we will see a multicultural philosophy proving its indispensability.

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Interpreting Chinese Philosophy

Cited by 22 publications

References 0 publications

Philosophical health andwuxingontology

Philosophical health andwuxingontology

The Human Affectome

From comparative studies to hermeneutic cartography of world philosophy

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