2019
DOI: 10.1080/1462317x.2019.1588493
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Interpreting the Divine Mandates in a Bonhoeffer Moment

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Cited by 6 publications
(4 citation statements)
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“…He defined four divine mandates based on the systematic analysis of Bible, i.e., work, marriage, government, and church. These terms in wide contexts at the last decades have been interpreted, e.g., in political [79], in social, family [80] and in environmental crisis [81]. Although the term of divine mandate has been defined by Bonhoeffer, its meaning is also close to the term of orders of creation [82], which term has long tradition in Protestant (especially Lutheran) ethics, see, e.g., [83,84].…”
Section: Achieving Optimal Vehicle Motion Is An Ethical Requirementmentioning
confidence: 99%
“…He defined four divine mandates based on the systematic analysis of Bible, i.e., work, marriage, government, and church. These terms in wide contexts at the last decades have been interpreted, e.g., in political [79], in social, family [80] and in environmental crisis [81]. Although the term of divine mandate has been defined by Bonhoeffer, its meaning is also close to the term of orders of creation [82], which term has long tradition in Protestant (especially Lutheran) ethics, see, e.g., [83,84].…”
Section: Achieving Optimal Vehicle Motion Is An Ethical Requirementmentioning
confidence: 99%
“…He defined four divine mandates based on the Bible, i.e., work, marriage, government, and church. These terms in wide contexts at the last decades have been interpreted, e.g., in political [22], in social, family [23] and in environmental crisis [24]. Similarly, the divine mandate of work also can be interpreted for control design.…”
Section: Designing Safe Vehicle Control Is a Consequence Of Divine Ma...mentioning
confidence: 99%
“…Some argue that these accounts tend to counteract the radical vision found in his Christ‐reality‐guided ethic (Guth 2013, 133; Brown 2016, 27). Others discover a Hegelian heritage in them, claiming that for Bonhoeffer, ethical life gains concrete substance only through the institutions authorized by divine mandates (Robinson 2018, 166–69; Mauldin 2019, 583). Resolving the issue of whether divine mandates are obstacles or supplements to Bonhoeffer's distinctive ethic goes beyond the scope of this essay.…”
Section: Revisiting Religiosity Via Bonhoeffer's Theologymentioning
confidence: 99%
“…As Charles Mathewes cautions, Arendt's thinking contains aspects that “a simplistic voluntarist reading” cannot capture (2000, 399). Indeed, Arendt and Bonhoeffer, respectively, developed political sensitivities that incorporate both continuity and change, as Arendt appealed to agonistic and institutional features of free politics, and Bonhoeffer discerned conceptual differences among the orders of creation and preservation and divine mandates (Markell 2011, 34–37; Villa 2008a, 408; Elshtain 2001, 347; and Mauldin 2019, 582–88). In this respect, neither theocratic legalism nor vulgar voluntarism can provide a full understanding of forgiveness, although these thinkers' specific ways of engaging with the world and establishing reality differ (Arendt 1998, 50; Bonhoeffer 2005, 58).…”
mentioning
confidence: 99%