2015
DOI: 10.1163/15691624-12341295
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Interrupting Intergenerational Trauma: Children of Holocaust Survivors and the Third Reich

Abstract: This qualitative study used descriptive phenomenology to examine experiences of healing and reconciliation, for children of Holocaust survivors, through dialogue with children of the Third Reich. Descriptive phenomenological interviews with 5 participants yielded several common essential elements. The findings indicated that participants experienced a sense of healing of intergenerational trauma, a reduction in prejudice, and increase in motivation for pro-social behaviors. The degree to which these findings m… Show more

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Cited by 14 publications
(11 citation statements)
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“…However, the 1960s witnessed increased scholarly attention being given to the phenomenon, with much of this focused on Holocaust survivors and their children (Barocas & Barocas, 1973;Sigal, Silver, Rakoff, & Ellin, 1973). More recent Holocaust studies include those of Berger (2010), Iliceto et al (2011), Braga, Mello, and Fiks (2012), and Matz, Vogel, Mattar, and Montenegro (2015).…”
Section: Conceptual Frameworkmentioning
confidence: 99%
“…However, the 1960s witnessed increased scholarly attention being given to the phenomenon, with much of this focused on Holocaust survivors and their children (Barocas & Barocas, 1973;Sigal, Silver, Rakoff, & Ellin, 1973). More recent Holocaust studies include those of Berger (2010), Iliceto et al (2011), Braga, Mello, and Fiks (2012), and Matz, Vogel, Mattar, and Montenegro (2015).…”
Section: Conceptual Frameworkmentioning
confidence: 99%
“…This identification reflects an engagement with the Holocaust that is not mediated or endorsed by the broader Australian culture, as it is in Israeli public and political life (Lazar et al, ). Rather, it is an identity that appears to be assumed by the participants on an individual, familial and group level, as reflected by their collective definition as survivors’ descendants according to the principles of social identity theory (Matz, Vogel, Mattar, & Montenegro, ; Tajfel & Turner, ).…”
Section: Discussionmentioning
confidence: 99%
“…In addition to indigenous peoples, Vietnamese families, who resettled in the Mississippi Delta through the 1970s through wartime refugee programs; Cajuns, whose ancestors were displaced from Canada; and African American communities who trace their histories to those who escaped the atrocities of chattel slavery also live in potential resettlement zones of coastal Louisiana (Dalbom et al 2014;Laska et al 2015). Legacies of forced displacements have long-term social, economic, and health consequences, as researchers have demonstrated by examining the longitudinal and intergenerational effects of Indian relocation (Walls and Whitebeck 2012), Japanese internment (Nagata et al 2015), the holocaust (Matz et al 2015), and urban renewal (Fullilove 2005). The histories of colonialism, forced migration, slavery, Jim Crow segregation, and other forms of racialized dispossession continue to shape where people live in relation to coastal risks, how sensitive communities are to hazards, and the extent to which oppressed peoples have the resources to adapt.…”
Section: Reshaping Louisiana's Coastal Frontier: From Doctrine Of Dismentioning
confidence: 99%