“…Finally, and third, there is the integration of phenomenal contents with the ongoing consciousness itself in a time range greater than 3 s, i.e., the stream of consciousness. Following James’ account of consciousness, who distinguishes the very contents of the experience (the ‘substantive parts’) from the transitional periods that provide the temporal link between the contents (the ‘transitive parts’) [ 15 , 33 , 35 ], the stream of consciousness is conceived here neither as additional content of consciousness nor simply as the frame-by-frame sequence of short-duration contents [ 26 , 27 , 36 ] but rather as activity that gives duration, continuity, coherence, and unity of the experience [ 13 , 14 , 15 , 37 , 38 , 39 , 40 , 41 ]. In this regard, it can be assumed that various timescales of integration in turn integrate and select extended chunks of experience into even longer units of experiences, in which functions such as working memory, attention, and autobiographical self support a balance between continuity of experience and change.…”