“…It is not uncommon for non-secular critique to regard cloning as "playing God" or embryonic research as "playing with human lives," since embryos are regarded as humans. There are cultural differences in the explanation and attitude towards issues such as disclosures of terminal diagnosis, reproductive technology, child adoption, SCR, therapeutic cloning, organ transplantations, and euthanasia (Rehmann-Sutter et al 2006). The preoccupation of this aspect is the examination of cultural context in the production of morality, especially in terms of what is permitted, prescribed, and proscribed, and the (cultural) rationalisation behind the morality.…”