“…Despite the adjectives like 'non-West,' 'another reason,' 'alternative science,' and 'hybrid science', 'colonial science', by the postcolonial scholars, as Phalkey [2013] observes, "science and technology are practices and bodies of knowledge that inhabitants of the subcontinent have engaged with enthusiasm, that they have used to invent themselves in their global, national, and individual lives." Far from outright rejection of development and modernity, "idioms that gave meaning to the developmental rationale of modern India" are used by the new social movements "as a point of departure for a critique of the actual direction of development, which has exploited, excluded and marginalised popular classes" [Nilsen, 2007].…”