Performing the 'New' Europe 2013
DOI: 10.1057/9781137367983_1
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Introduction: Eurovision and the ‘New’ Europe

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Cited by 6 publications
(8 citation statements)
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“…Besides performance, this also involved activist strategies, media discourses and practices of organisers, viewers and fans. Following recent cultural studies research that reframes the study of Eurovision around its position in the ‘affective components’ of European citizenship and simultaneously in the politics of marginalisation within the European idea (Fricker and Gluhovic, 2013: 12), this article shows that geopolitical narratives about Europe and Russia being opposite poles with respect to ‘LGBT rights’ have been constructed not just around one mega-event, the Olympics, but around another, Eurovision. It also suggests that, even when Eurovision itself has accommodated (certain) gay, lesbian and trans representations, wider LGBT equality discourses surrounding Eurovision often depend on a more abstract ‘rainbow’ signifier, which may have less to do with emancipatory politics than with a narrative of European exceptionalism regarding modernity and human rights.…”
Section: Lgbt Politics and Contemporary European Belongingmentioning
confidence: 94%
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“…Besides performance, this also involved activist strategies, media discourses and practices of organisers, viewers and fans. Following recent cultural studies research that reframes the study of Eurovision around its position in the ‘affective components’ of European citizenship and simultaneously in the politics of marginalisation within the European idea (Fricker and Gluhovic, 2013: 12), this article shows that geopolitical narratives about Europe and Russia being opposite poles with respect to ‘LGBT rights’ have been constructed not just around one mega-event, the Olympics, but around another, Eurovision. It also suggests that, even when Eurovision itself has accommodated (certain) gay, lesbian and trans representations, wider LGBT equality discourses surrounding Eurovision often depend on a more abstract ‘rainbow’ signifier, which may have less to do with emancipatory politics than with a narrative of European exceptionalism regarding modernity and human rights.…”
Section: Lgbt Politics and Contemporary European Belongingmentioning
confidence: 94%
“…Baker, 2008; Bolin, 2006; Carniel, 2015; Heller, 2007; Johnson, 2014; Jones and Subotić, 2011; Jordan, 2014b; Miazhevich, 2010, 2012; Mitrović, 2010; Pajala, 2012; Rehberg, 2007; Sieg, 2013a; Tragaki, 2013; Ulbricht et al, 2015); its functions for fan communities (e.g. Lemish, 2004; Singleton et al, 2007); the political, financial and cultural structures surrounding its organisation (Badenoch, 2013; Fricker and Gluhovic, 2013; Gluhovic, 2013; Motschenbacher, 2013; Singleton, 2013); and how journalistic and viewer discourses have drawn Eurovision into international LGBT politics (Gluhovic, 2013; Ulbricht et al, 2015). Eurovision, a popular-cultural text/event produced by a non-state international actor, illustrates significant dynamics in international politics that Queer IR acknowledges but does not necessarily centre.…”
Section: Introductionmentioning
confidence: 99%
“…It is a spectacle and performative event, one that allegorically represents the idea of "Europe"'. Fricker and Gluhovic (2013)…”
Section: Imagining a Unified Europe And National Brandingmentioning
confidence: 99%
“…An interesting theoretical development was recently proposed by Fricker and Gluhovic (2013), arguing that the ESC is a good example for Eisenstadt's (2001) theory of multiple modernity. Revising the theory of a linear progression of all countries towards one modern model, Eisenstadt suggested that there are various ways to be modern.…”
Section: Added Thatmentioning
confidence: 99%
“…More recently, the winner of the 2014 contest Conchita Wurst, commonly referred to as the 'Lady with the beard', became an LGBT icon, symbolic of a progressive Europe tolerance, respect and equal rights. Wurst has also spoken about these issues internationally at EU-organised summits, furthering the reach of the ESC community (Fricker, 2015). National performances at the ESC have also manipulated gendered, sexual and ethnic stereotypes in articulating visions of European nationhood.…”
Section: Eurovision As a 'Gay Event'?mentioning
confidence: 99%