2007
DOI: 10.1093/rsq/hdi0222
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INTRODUCTION: "In God have I put my trust": refugees and religion

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Cited by 11 publications
(7 citation statements)
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“…Garcia-Muñoz and Neuman (2012) suggested that religiosity can act as bridging factor if it facilitates contact between the local and migrant populations in accordance with the intergroup theory or as a buffer if it separates migrants from the local population in accordance with the group threat theory. Other authors such as Allen (2010); Connor and Koenig (2013); Gozdziak and Shandy (2002); Kirmani;Khan and Palmer (2008) and Mayer (2007) have defended the importance of identifying and meeting migrants' religious needs to aid their integration in a variety of ways including spiritual support and a sense of belonging. Though the support for religion playing an important role in the integration of migrants is still not unanimous, the focus seems to have shifted from whether religion has a role to play in integration, to under which circumstances and in which contexts religion can best aid the integration of migrants.…”
Section: Definitions Theories and Previous Studiesmentioning
confidence: 99%
“…Garcia-Muñoz and Neuman (2012) suggested that religiosity can act as bridging factor if it facilitates contact between the local and migrant populations in accordance with the intergroup theory or as a buffer if it separates migrants from the local population in accordance with the group threat theory. Other authors such as Allen (2010); Connor and Koenig (2013); Gozdziak and Shandy (2002); Kirmani;Khan and Palmer (2008) and Mayer (2007) have defended the importance of identifying and meeting migrants' religious needs to aid their integration in a variety of ways including spiritual support and a sense of belonging. Though the support for religion playing an important role in the integration of migrants is still not unanimous, the focus seems to have shifted from whether religion has a role to play in integration, to under which circumstances and in which contexts religion can best aid the integration of migrants.…”
Section: Definitions Theories and Previous Studiesmentioning
confidence: 99%
“…From the newcomers' psychological perspective, after their arrival and initial relief, which may be manifested in their sense of thankfulness to God, a new kind of stress develops-related to acculturation processes and other problems faced in the destination country, specifically economic hardship, discrimination, and the general sense of disappointment (Oktem, 2019). The positive role of religious coping in the psychological wellbeing of forced migrants after their resettlement has been confirmed by a series of case studies (Brune et al, 2002;Darychuk & Jackson, 2015;El-Khani et al, 2017;Hasan et al, 2018;Mayer, 2007;McMichael, 2002;Pahud et al, 2009;Shaw et al, 2019;Sleijpen et al, 2016). Goździak (2002Goździak ( , 2009 presents the practical implications of religious coping and religiously based indigenous healing methods.…”
Section: Arrival and Post-arrivalmentioning
confidence: 88%
“…Voluntary repatriation of refugees as a durable solution is an issue of public concern because it could disrupt the lives of both returnees and residual refugees. Undoubtedly, refugees’ experiences must be understood as a transitional period that is characterized by uncertainty (Mayer, 2007). Also, it is important to emphasize that voluntary repatriation does not only affect residual refugees but also affects the hosts since the exercise could lead to conflicts between refugees and the host community.…”
Section: Discussionmentioning
confidence: 99%