This GCP special cluster "Labor Travels, Art Forms" highlights the ways that laborers and arts have traveled together through transnational political economies. The editor outlines the models and genealogies presented in the essays and proposes that there is more to consider about what might be called "labor's aesthetic diasporas." Exploring some of these possibilities, the Introduction asks what different story of the arts emerges when we follow links between the history of aesthetics and the history of labor? What fuller history of labor comes into view? Might we enrich current analyses of globalization through interdisciplinary study of arts' labored travels as they have shaped states and economies? Finally, how might we differently conceive of the mediating work of the arts in this light?Art travels. Dances live in truck drivers' feet. Songs survive in chained captive throats. Old loom patterns take new dyes in a faraway daughters' hands. Diplomats carry luxuriously decorated books as gifts to foreign rulers. Rhymed lines recombine in an exiled poet's ears.Yet art forms also settle in and take hold, with and beyond their practitioners. National traditions of novels, or village stories about a circular basket weave: these tell us something important about the arts. Arts perform their work in distinct places and times for certain communities. Hence, there are rich regional histories of the tango or the ghazal, of portraiture or the blues. The tellers of these histories, moreover, do a different kind of artwork when they narrate imagined communities through the arts.Still, as the last several decades of transnational and postcolonial studies have shown, the genealogies of art forms also spill beyond these bounded narratives. Informed by several decades of groundbreaking studies, beginning with such books as Donald Fach's multi-volume Asia in the Making of Europe, Edward Said's Culture and Imperialism, and Maria Menocal's Ornament of this World, scholarship on the boundary-crossing and global circulation of the arts is currently witnessing an explosion, including via Global Circulation Project clusters. 1 Such studies make it increasingly clear that one common effort of artists and translators has been to reweave tensions between there and here, migrant and native, displaced and settled, often under conditions of coercion or conformity that nonetheless provoke creation. Whether forged by those who are captive, on the run, on the make, on a mission, or settled, many art forms arise out of migrational backstories.While inviting continued attention to these histories, this GCP cluster "Labor Travels, Art Forms" highlights an understudied dimension of them: the ways that laborers and arts have traveled together through linked political economies. The essays proffer a range of models and genealogies for what we might call labor's aesthetic diasporas. When we follow links between the history of aesthetics and the history of labor, what different story of the arts emerges? What fuller history of labor comes into view? M...