Humans, Animals and Biopolitics 2016
DOI: 10.4324/9781315587639-1
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Introduction: The ‘More-Than-Human’ Condition

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Cited by 16 publications
(14 citation statements)
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“…Biopolitics addresses new forms of power or aspects of power previously unknown, in the context of phenomena as diverse as concentration camps, migratory processes, cognitive capitalism, domestication, sovereignty, the immunitary paradigm of modern politics, the relationship of humans with others animals and with technology, the state of exception, and power/knowledge relationships (4,(28)(29)(30)(31)(32)(33)(34)(35)(36)(37). Such diversity brings ambivalence and contradiction as well as negative (marginalizing, excluding, repressing) and positive (affirmative, productive, empowering) perspectives.…”
Section: More-than-human Biopoliticsmentioning
confidence: 99%
“…Biopolitics addresses new forms of power or aspects of power previously unknown, in the context of phenomena as diverse as concentration camps, migratory processes, cognitive capitalism, domestication, sovereignty, the immunitary paradigm of modern politics, the relationship of humans with others animals and with technology, the state of exception, and power/knowledge relationships (4,(28)(29)(30)(31)(32)(33)(34)(35)(36)(37). Such diversity brings ambivalence and contradiction as well as negative (marginalizing, excluding, repressing) and positive (affirmative, productive, empowering) perspectives.…”
Section: More-than-human Biopoliticsmentioning
confidence: 99%
“…This problem is diagnosed as one rooted in a misreading of Foucault which "stresses the disciplining of subjects and the development of what are understood to be essentially repressive techniques." 25 In this way, biopolitics can slide into an essentially "negative" reading of power. For Asdal et al a biopolitical analytic informed by ANT helps to avert this by reading biopolitics as a methodological rather than philosophical injunction; that is, biopolitics is better understood as an invitation to trace how biopolitical collectives are formed, held together, stabilised and disassembled, rather than as a substantive assertion about anthropocentric biopolitics as pre-constituted or determinate.…”
Section: Reassembling Biopoliticsmentioning
confidence: 99%
“…In this section, we would like to focus on other forms of human power over animals that involve working with animals’ mobilities. Here we borrow from recent engagements in animal studies with Foucault’s concepts of disciplinary power and biopower (Chrulew and Wadiwel, 2016), where the former is concerned with human shaping of individual animal mobilities, while the latter focuses on the modification and modulation of aggregations of animal bodies and their collective properties (Biermann and Mansfield, 2014; Asdal et al, 2016). Those working in animal studies were initially wary of applying Foucauldian concepts of disciplinary power (and governmentality) to animals.…”
Section: How Animals’ Mobilities Are Governedmentioning
confidence: 99%