2021
DOI: 10.1111/cag.12678
|View full text |Cite
|
Sign up to set email alerts
|

Introduction to special section: Geographies of Indigenous health and wellness

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
1
1

Citation Types

0
5
0

Year Published

2021
2021
2024
2024

Publication Types

Select...
6

Relationship

1
5

Authors

Journals

citations
Cited by 6 publications
(5 citation statements)
references
References 20 publications
0
5
0
Order By: Relevance
“…By collectively organizing with students, staff, and other faculty across disciplines, universities can serve as the prototypes ofbuilding on Browne (2015) and Thacker's phrase ( 2006)a collective critical biosecurity and surveillance consciousness, a mode of knowledge production and action that shifts the focus of public health surveillance and security measures from the individual to the communal while centering care and justice based in anti-colonial, anti-racist, and anti-capitalist principles. There already exist, inside and outside the discipline, robust guides for this re-imagining of alternative biosecuritizations, from the medical programs of the Black Panthers (Nelson, 2013) to the activism of socialist patient collectives (Alder-Bolton and Vierkant, 2022), and Indigenous geographies of health and wellness (Richmond and Nightingale, 2021). As we think through the future of geographical thought and praxis, we suggest mobilizing geographical tools in collaboration with these already-existing programs and actions, in service of constructive liberatory futures in ongoing crises of care.…”
Section: Discussionmentioning
confidence: 99%
“…By collectively organizing with students, staff, and other faculty across disciplines, universities can serve as the prototypes ofbuilding on Browne (2015) and Thacker's phrase ( 2006)a collective critical biosecurity and surveillance consciousness, a mode of knowledge production and action that shifts the focus of public health surveillance and security measures from the individual to the communal while centering care and justice based in anti-colonial, anti-racist, and anti-capitalist principles. There already exist, inside and outside the discipline, robust guides for this re-imagining of alternative biosecuritizations, from the medical programs of the Black Panthers (Nelson, 2013) to the activism of socialist patient collectives (Alder-Bolton and Vierkant, 2022), and Indigenous geographies of health and wellness (Richmond and Nightingale, 2021). As we think through the future of geographical thought and praxis, we suggest mobilizing geographical tools in collaboration with these already-existing programs and actions, in service of constructive liberatory futures in ongoing crises of care.…”
Section: Discussionmentioning
confidence: 99%
“…Sultana (2021), advocates for a feminist lens to allow for a more nuanced and intersectional understanding of how these injustices are produced. Further, Indigenous geographies support and apply a relational ontology that interprets innate connections between people and the Land (see Richmond & Nightingale, 2021). These approaches can add a theoretical richness and bring context to an understanding of the climate change-mental health and wellbeing connection.…”
Section: A Health Geography Lensmentioning
confidence: 99%
“…Various fields of scholarship and theoretical frameworks are drawn on in health geography. These include feminist geographies, Indigenous geographies, posthumanism, environmental justice, and theories of sense‐of‐place, among others (Andrews et al., 2018; Richmond & Nightingale, 2021). As such, health geography is well situated to examine the mental health and wellbeing impacts of climate change drawing on a multitude of perspectives and methodologies.…”
Section: A Health Geography Lensmentioning
confidence: 99%
“…The existing body of community-based Indigenous health scholarship focuses on exploring, describing, and sharing the unique relationships between the health and wellness of Indigenous people and their connections to their socio-political, cultural, and physical environments [44]. Experiences of colonization and dispossession from the land are central to many of the health and social inequities experienced by Indigenous populations at present.…”
Section: Collaborating With Indigenous Foodwaysmentioning
confidence: 99%