Joan Didion begins her 1968 collection Slouching Towards Bethlehem with W. B. Yeats's "The Second Coming" printed in full as an epigraph; the title and the long quotation underscore Didion's perception of the rupture of the 1960s: a revolution-sexual and political-of which she was skeptical. As she explains in her preface, she "had been paralyzed by the conviction that writing was an irrelevant act, that the world as I had understood it no longer existed." [2] Later in the same book, in the essay "On Morality" she argues that the "ethic of conscience" as a measure of a writer or anyone else's morality was an "insidious" metric; neither the individual's intention nor-as will be discussed in this essay-the form of the work conferred "any ipso facto virtue." Scholars of modernism have not been so careful. In what may be a reaction to John Carey's still-influential castigation of canonical "high modernists" in his 1992 book, The Intellectuals and the Masses: Pride and Prejudice Among the Literary Intelligentsia, 1880-1939, over the last two decades, scholars have delineated a new configuration, late modernism, which has been defined increasingly as an ethically virtuous aesthetic.Late modernist studies to date have focused on fiction and, to a lesser extent, poetry, with scholars delineating late modernist aesthetics along politically centrist and leftist lines. In his foundational text, Late Modernism, Tyrus Miller includes a chapter on Wyndham Lewis, yet studies of late modernism after Miller have focused on a liberal politics. For example, Robert Genter describes late modernism as "a maturing of modernism, an overcoming of the elitism that hampered high modernism and a rejection of the more mystical claims of romantic nationalism."[3] Benjamin Kohlmann's Committed Styles describes late modernism as the work of "the thirties literary left [. . . which] occupies positions outside of the radical demands for art as a form of propaganda, on the one hand, and for literature's retreat from the sites of political action, on the other."[4] Most recently, Thomas Davis's The Extinct Scene argues, "In late modernism, we see radical avant-garde techniques marshaled for state-sponsored film and liberal norms."[5] Furthermore, the term "intermodernism" proposed by Kristin Bluemel has arisen from the scholarly trend to describe late modernist writing as essentially leftist. Bluemel's study of writers of the 1930s and 1940s shifts the critical focus from late modernism's stylistic hybridity to texts written by "often politically radical" authors who had a sense of democratic "responsibility" and who were "committed to non-canonical, even 'middlebrow' or 'mass' genres." [6] In sum, the trend in studies of late modernism has been to advocate a view of writing from the 1930s to the midtwentieth century as an ethically sound response to political change in the interwar period, or as a democratic aesthetic that was forged as a liberal reaction to the humanitarian crisis of the Second World War.There is a second lacuna: at present, ther...