Introduction

Nowicka, Magdalena; Rovisco, Maria

doi:10.4324/9781315574424-1

Cited by 24 publications

(15 citation statements)

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“…It is much more likely that the emotional terrain mapped out via the roots and routes of migrant' experience spans well beyond. A way out of this stalemate is evidenced, most notably, in the expanding and diverse literature on the "multilocality", "hybridity" or "mixity" of migrant identities, as developed by students of migrant transnationalism (Vertovec, 2001;Levitt and Waters, 2002) and cosmopolitanism (Nowicka and Rovisco, 2009). This point could well be parallelled with an argument on the multilocality of migrants' emotional orientation, facilitated e to repeat e by the distance-bridging and relationship enhancing potential of new information technologies.…”

Section: Emotions On the Move: The Challenge Of Moving Beyond The Eitmentioning

confidence: 97%

Emotions on the move: Mapping the emergent field of emotion and migration

Boccagni

Baldassar

2015

Emotion, Space and Society

291

153

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Section: Emotions On the Move: The Challenge Of Moving Beyond The Eitmentioning

confidence: 97%

Emotions on the move: Mapping the emergent field of emotion and migration

Boccagni

Baldassar

2015

Emotion, Space and Society

291

153

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“…Cosmopolitanism possesses both a political and cultural side, where the cultural side matches aesthetic cosmopolitanism, while the political side of cosmopolitanism concentrates on global human rights and citizenship (Germann Molz 2011). Dating back to Kant (1784), moral cosmopolitanism supports the idea of political consciousness transcending the borders of nation-states, where all humans share the moral commitment to support humanity through equality and solidarity (Nowicka and Rovisco 2009).…”

Section: Moral Cosmopolitanismmentioning

confidence: 99%

A cosmopolitan return to nature: how combining aesthetization and moralization processes expresses distinction in food consumption

Emontspool

Georgi²

2016

Consumption Markets & Culture

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This paper investigates how foodies' adoption of New Nordic Food enables them to combine aesthetic and moral cosmopolitanism ideals. It demonstrates that consumers integrate aesthetic and moral cosmopolitan discourses through two complementary processes: the re-aesthetization of nature and the re-moralization of the exotic. These processes combine in a cosmopolitan interest for one of the last unexplored foreign contexts: nature. The findings of this paper contribute to existing research by showing that moral cosmopolitanism reflects a more individualized and less engaged form of consumption than ethical consumption. They illustrate how urban consumers perform distinction in contexts where nature is the most exotic unexplored context, highlighting further the reterritorialization of global cosmopolitan consumption, where food trends can only be consumed authentically in their context of origin. Finally, this paper shows how moral cosmopolitanism can support consumers who acknowledge the need for ethical consumption yet struggle with its adoption.

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“…Vertovec and Cohen (2002, 14) note that it is now possible to participate in many worlds without becoming a part of them. Simple copresence, virtually or even physically, certainly does not automatically translate to 'cosmopolitan consciousness' or intentional openness and engagement with the Other (Nowicka and Rovisco 2009;Skrbis and Woodward 2013;Valentine 2008). Furthermore, cosmopolitanism frequently provokes anxiety among an-thropologists because of the discipline's suspicion of universalising thematics and analytics epitomised by the structural functionalism of Durkheim (1995) and the structuralism of Lévi-Strauss (1974).…”

Section: Cosmopolitisms Anthropologies and Carementioning

confidence: 99%

Care, Cosmopolitanism, and Anthropology: Introduction to Special Section

Jaye

Fitzgerald²,

George³

2018

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Cosmopolitanism speaks to pan-nationalist and pan-human experience. How can this be reconciled with the lived political economies of care across the formal and informal sectors? How do the critical and interpretive medical anthropological commitments to cultural critique and social justice articulate with cosmopolitanism? We examine these thematics through the contributions of Australian and New Zealand anthropologists. In both countries, paid and unpaid care work occurs within a neoliberal capitalist economy characterised by growing inequity between wealthiest and poorest citizens, privileging of autonomy and individualism over collectivist regimes of social organisation and resource allocation, transfer of assets and capital from the public to the private sector, and a significant shift in the balance of power toward employers in the labour marketplace. Each article illustrates the ways in which disability and care are constructed and contested, and the degree to which care exemplifies cosmopolitanism.

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Introduction

Cited by 24 publications

References 0 publications

Emotions on the move: Mapping the emergent field of emotion and migration

Emotions on the move: Mapping the emergent field of emotion and migration

A cosmopolitan return to nature: how combining aesthetization and moralization processes expresses distinction in food consumption

Care, Cosmopolitanism, and Anthropology: Introduction to Special Section

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