2015
DOI: 10.1108/ijcthr-06-2014-0050
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Involvement and brand equity: a conceptual model for Muslim tourists

Abstract: Purpose – The aim of this paper is to present a model in which the relationship between Muslims’ involvement with traveling to Islamic destinations and Islamic destination brand equity is investigated. Design/methodology/approach – Based on the existing theoretical and empirical research on involvement and brand equity in tourism marketing and the literature on Muslim tourists’ needs and culture, a conceptual model for Muslim tourists is… Show more

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Cited by 63 publications
(65 citation statements)
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“…In hospitality studies, Han and Yoon [12] also empirically addressed that desire toward the behavior leads to customers' increased intention to repurchase the product, which is a significant loyalty constituent. However, Muslim tourists' future intention was discussed in some earlier literatures, while their desire to visit non-Muslim destination has still not widely been discovered [1][2][3]. Given this evidence, it can be posited that Muslim travelers' strong desire to travel to a destination is likely to result in loyalty enhancement for a destination.…”
Section: Desire To Travel To a Destination And Its Rolementioning
confidence: 99%
See 3 more Smart Citations
“…In hospitality studies, Han and Yoon [12] also empirically addressed that desire toward the behavior leads to customers' increased intention to repurchase the product, which is a significant loyalty constituent. However, Muslim tourists' future intention was discussed in some earlier literatures, while their desire to visit non-Muslim destination has still not widely been discovered [1][2][3]. Given this evidence, it can be posited that Muslim travelers' strong desire to travel to a destination is likely to result in loyalty enhancement for a destination.…”
Section: Desire To Travel To a Destination And Its Rolementioning
confidence: 99%
“…Several studies have deeply described such principles of Islam to be practiced by Muslims as their daily guides and instructions extracted from Islamic sources (i.e., Holy Qur'an), classified in two main terms: halal (permitted) and haram (prohibited). For example, Islamic teachings prohibiting the consumption of haram foods (e.g., pork), gambling activities, drinking or selling alcoholic beverages, having any physical contact (i.e., shaking hands) with individuals of the opposite sex, dressing inadequately, sharing lodgings and private rooms by unmarried couples, showing affection in public, adultery, and breaking fast during the holy month of Ramadan daylight (Sharia principles) are recognized to evaluate the value of hospitality and tourism products/services for international Muslim tourists [1][2][3][4]. In a similar vein, Islamic teachings instruct consuming only halal meals, which include a wide range of foods and beverages (i.e., fruits, vegetables, seafood, grains, beans, etc.)…”
Section: Introductionmentioning
confidence: 99%
See 2 more Smart Citations
“…During religious tourism experiences, even non-religious things can take on a religious aspect (Finney and Orwig, 2008). Shafaei and Mohamed (2015) explore the personal relevance of Muslims to the Islamic destination itself with the assumption that their travel motivation will be different for such destinations as opposed to other types of travel, almost linking their travel behaviour to their "identity" as a Muslim. Religious reasons may also deter some people from tourism (Alejziak, 2013;Magableh and Kharabsheh, 2013).…”
mentioning
confidence: 99%