2022
DOI: 10.1016/j.jemep.2021.100732
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Is conversion therapy ethical? A renewed discussion in the context of legal efforts to ban it

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Cited by 12 publications
(6 citation statements)
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“…following Haldeman [86] to: "...provide treatments to gay men and lesbians that are consonant with psychology's stance on homosexuality. [all emphasis added]" So as to direct my focus with precision, let us disentangle two coterminous issues here, namely (i) the idea of conversion therapy in principle and (ii) the effectiveness of interventions currently presented under the umbrella of conversion therapies [87]. As regards the latter, the issue is an objective, scientific one, and there is ample data evidencing both harm and ineffectiveness of claimed conversion therapies [88; 89]; on this basis they must be rejected on moral grounds [87].…”
Section: Example 2: Homosexualitymentioning
confidence: 99%
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“…following Haldeman [86] to: "...provide treatments to gay men and lesbians that are consonant with psychology's stance on homosexuality. [all emphasis added]" So as to direct my focus with precision, let us disentangle two coterminous issues here, namely (i) the idea of conversion therapy in principle and (ii) the effectiveness of interventions currently presented under the umbrella of conversion therapies [87]. As regards the latter, the issue is an objective, scientific one, and there is ample data evidencing both harm and ineffectiveness of claimed conversion therapies [88; 89]; on this basis they must be rejected on moral grounds [87].…”
Section: Example 2: Homosexualitymentioning
confidence: 99%
“…[all emphasis added]" So as to direct my focus with precision, let us disentangle two coterminous issues here, namely (i) the idea of conversion therapy in principle and (ii) the effectiveness of interventions currently presented under the umbrella of conversion therapies [87]. As regards the latter, the issue is an objective, scientific one, and there is ample data evidencing both harm and ineffectiveness of claimed conversion therapies [88; 89]; on this basis they must be rejected on moral grounds [87]. However, the former question, that of permissibility of conversion therapy in principle, is one where empiricism does not help us, its crux being firmly outwith the scientific realm; the answer has to be found in the philosophical.…”
Section: Example 2: Homosexualitymentioning
confidence: 99%
“…[all emphasis added]' So as to direct my focus with precision, let us disentangle two coterminous issues here, namely (i) the idea of conversion therapy in principle and (ii) the effectiveness of interventions currently presented under the umbrella of conversion therapies. 86 As regards the latter, the issue is an objective, scientific one, and there is ample data evidencing both harm and ineffectiveness of claimed conversion therapies 87,88 ; on this basis they must be rejected on moral grounds. 86 However, the former question, that of permissibility of conversion therapy in principle, is one where empiricism does not help us, its crux being firmly outwith the scientific realm; the answer has to be found in the philosophical.…”
Section: Example 2: Homosexualitymentioning
confidence: 99%
“…86 As regards the latter, the issue is an objective, scientific one, and there is ample data evidencing both harm and ineffectiveness of claimed conversion therapies 87,88 ; on this basis they must be rejected on moral grounds. 86 However, the former question, that of permissibility of conversion therapy in principle, is one where empiricism does not help us, its crux being firmly outwith the scientific realm; the answer has to be found in the philosophical. In other words, imagine that tomorrow a 'treatment' is discovered whereby an individual's sexuality can be changed.…”
Section: Example 2: Homosexualitymentioning
confidence: 99%
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