“…He argued that a second-order explanatory framework, a theoretical framework that indicates what is meant by "religion" in the context of RE, is needed to organize the RE curriculum (Teece 2010). Such a framework enables teachers and syllabi compilers to select content from religions for the RE curriculum that students can learn about and from.…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
confidence: 99%
“…In his article, Teece (2010) explored the question regarding the object of study that students learn about and from in RE. He argued that a second-order explanatory framework, a theoretical framework that indicates what is meant by "religion" in the context of RE, is needed to organize the RE curriculum (Teece 2010).…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
confidence: 99%
“…Second, each article addresses the distinction between learning about and from religion from a different angle: Hella and Wright (2009) take a pedagogical-didactical approach, taking the students as a focal point. Teece (2010) focuses on the content of RE. This gives us the opportunity to demonstrate the need for and use of "worldview" from both angles.…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
confidence: 99%
“…And Is It Any Wonder Some Teachers Don't Get It?" by Teece (2010). Second, "Learning 'About' and 'From' Religion: Phenomenography, the Variation Theory of Learning and Religious Education in Finland and the UK" written by Hella and Wright (2009).…”
Section: The American Academy Of Religions Uses It In Their Guidelinementioning
confidence: 99%
“…This will be done by analyzing Teece's (2010) and Hella and Wright's (2009) articles that are part of one specific debate in the theory of RE: Grimmitt's (1987) well-known distinction between learning about religion and learning from religion. Grimmitt (1987) Grimmitt (1987) spoke about learning from religion when pupils are .…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
This article aims to argue that worldview is a useful concept in religious education because of its encompassing character. In the first part of the article three essential characteristics of "worldview" are distinguished: "worldview" includes religious and secular views; a distinction between organized and personal worldviews should be made; and existential questions are a necessary part of "worldview." The second part of the article demonstrates how two articles about Grimmitt's distinction between learning about and from religion benefit from using "worldview" and how the authors can address their points more clearly by using the concept and its three essential characteristics.
“…He argued that a second-order explanatory framework, a theoretical framework that indicates what is meant by "religion" in the context of RE, is needed to organize the RE curriculum (Teece 2010). Such a framework enables teachers and syllabi compilers to select content from religions for the RE curriculum that students can learn about and from.…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
confidence: 99%
“…In his article, Teece (2010) explored the question regarding the object of study that students learn about and from in RE. He argued that a second-order explanatory framework, a theoretical framework that indicates what is meant by "religion" in the context of RE, is needed to organize the RE curriculum (Teece 2010).…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
confidence: 99%
“…Second, each article addresses the distinction between learning about and from religion from a different angle: Hella and Wright (2009) take a pedagogical-didactical approach, taking the students as a focal point. Teece (2010) focuses on the content of RE. This gives us the opportunity to demonstrate the need for and use of "worldview" from both angles.…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
confidence: 99%
“…And Is It Any Wonder Some Teachers Don't Get It?" by Teece (2010). Second, "Learning 'About' and 'From' Religion: Phenomenography, the Variation Theory of Learning and Religious Education in Finland and the UK" written by Hella and Wright (2009).…”
Section: The American Academy Of Religions Uses It In Their Guidelinementioning
confidence: 99%
“…This will be done by analyzing Teece's (2010) and Hella and Wright's (2009) articles that are part of one specific debate in the theory of RE: Grimmitt's (1987) well-known distinction between learning about religion and learning from religion. Grimmitt (1987) Grimmitt (1987) spoke about learning from religion when pupils are .…”
Section: Part 2: the Value Of "Worldview" In Thinking About Rementioning
This article aims to argue that worldview is a useful concept in religious education because of its encompassing character. In the first part of the article three essential characteristics of "worldview" are distinguished: "worldview" includes religious and secular views; a distinction between organized and personal worldviews should be made; and existential questions are a necessary part of "worldview." The second part of the article demonstrates how two articles about Grimmitt's distinction between learning about and from religion benefit from using "worldview" and how the authors can address their points more clearly by using the concept and its three essential characteristics.
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