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PurposeMore than eight in ten people worldwide identify with a religious group. In addition, people often engage with spiritual and religious content despite having no formal beliefs or affiliations. Spirituality remains a prominent feature of Western and Westernised information-based societies and cultures; however, people’s everyday interactions with spiritual and religious information have received disproportionate attention in information and library science research. Accordingly, this paper aims to understand how scholars have explored religion and spirituality in information research and identify current and emerging trends in the literature.Design/methodology/approachThis paper analyses 115 peer-reviewed articles, 44 book chapters, 24 theses and 17 unrefereed papers published between 1990 and 2022 to present a narrative review of how scholars have explored spirituality and religion in information research. The reviewed literature is first organised into spirituality-related and religion-related articles and thereafter analysed in Internet studies, information behaviour studies and galleries, libraries, archives and museums-related research groups.FindingsOur analysis indicates scholars in Internet studies have researched both established and alternative religious interactions, and emerging research agendas seek to explore intersections between traditional religious authority and modern Internet-facilitated engagements. Information behaviour scholars have examined interactions in Christianity and Islam, focused primarily on Western contexts and conventional interactions, with emerging research aiming to explore diverse contextual and methodological combinations. Finally, GLAM researchers have investigated the practicality, suitability, and appropriateness of spirituality and religion-related service provisions; however, a clear research agenda is currently lacking in spirituality and religion information research more broadly.Originality/valueThis paper is the first review of the spirituality and religion-related information research spanning Internet studies, information behaviour studies and galleries, libraries, archives and museums research domains.
PurposeMore than eight in ten people worldwide identify with a religious group. In addition, people often engage with spiritual and religious content despite having no formal beliefs or affiliations. Spirituality remains a prominent feature of Western and Westernised information-based societies and cultures; however, people’s everyday interactions with spiritual and religious information have received disproportionate attention in information and library science research. Accordingly, this paper aims to understand how scholars have explored religion and spirituality in information research and identify current and emerging trends in the literature.Design/methodology/approachThis paper analyses 115 peer-reviewed articles, 44 book chapters, 24 theses and 17 unrefereed papers published between 1990 and 2022 to present a narrative review of how scholars have explored spirituality and religion in information research. The reviewed literature is first organised into spirituality-related and religion-related articles and thereafter analysed in Internet studies, information behaviour studies and galleries, libraries, archives and museums-related research groups.FindingsOur analysis indicates scholars in Internet studies have researched both established and alternative religious interactions, and emerging research agendas seek to explore intersections between traditional religious authority and modern Internet-facilitated engagements. Information behaviour scholars have examined interactions in Christianity and Islam, focused primarily on Western contexts and conventional interactions, with emerging research aiming to explore diverse contextual and methodological combinations. Finally, GLAM researchers have investigated the practicality, suitability, and appropriateness of spirituality and religion-related service provisions; however, a clear research agenda is currently lacking in spirituality and religion information research more broadly.Originality/valueThis paper is the first review of the spirituality and religion-related information research spanning Internet studies, information behaviour studies and galleries, libraries, archives and museums research domains.
The exclusion of Native Americans from their own cultural heritage is a persistent problem in twenty‐first museums. Although in recent decades museums have greatly expanded their programs and institutional frameworks to be more inclusive, experimental projects remain vital to creating new bridges between American museums and Native Americans. In 2010 and 2011, an innovative pilot program titled the “Native American Museum and Technology Workshop” was hosted at the Denver Museum of Nature & Science. The two‐week intensive workshop brought 10 Native American high school students to the museum to create a proposal and working model for an interactive web interface. Although the project did not fundamentally alter the museum's approach to Native culture, it provides one model for expanding how Native Americans can be included in museums through a digital voice.
In 1990, the US Congress passed the Native American Graves Protection and Repatriation Act (NAGPRA), which in part established a legal procedure for Native Americans to reclaim cultural items and ancestral remains from museums and federal agencies. Many advocates have framed NAGPRA as a kind of restorative justice in which “healing” is fundamentally integrated into the repatriation process. This article engages with a growing literature that ensures questions of healing are not just casually asserted but closely examined, by critically analyzing why and how NAGPRA has led to the kinds of conflict resolution and peace-building envisioned by some of its proponents. A survey of tribal repatriation workers reveals that “healing” for Native American communities is not uniform in practice or merely the end point of conflict. Rather, it is expressed in five different themes, illustrating that healing is one component of a complex socio-political process that circles around the law’s implementation.
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