Işi̇d Düşünce Yapisinin Teoloji̇k Arkaplani

Biçer, Ramazan

doi:10.18317/kader.69627

Cited by 5 publications

(1 citation statement)

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“…They would rely on their personal acquired knowledge which may affect and create inconsistent treatment plans, and consequently, affecting the quality of care outcomes. Their attitudes and knowledge will also guide their decisions regarding plans of care of their patients [ 9 ].…”

Section: Introductionmentioning

confidence: 99%

Status and predictors of medical students’ knowledge and attitude towards palliative care in Jordan: a cross-sectional study

Younis,

Hamdan-Mansour

2024

BMC Palliat Care

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Background Palliative care focuses on the ability of medical students to use their expanded experiences and knowledge; however, basic medical education does not provide adequate knowledge and skills regarding palliative and end-of-life care. This study designed to examine knowledge related to palliative care and attitudes toward dying people among medical students in Jordan. Methods Cross-sectional, descriptive design was used in this study. A total of 404 medical students were recruited using convenience sampling techniques from six medical programs. Data was collected using a self-administered questionnaire in relation to knowledge and attitudes regarding palliative care and dying persons using Palliative Care Assessment Knowledge (PCAK) and Frommelt Attitudes toward Care of the Dying Scale Form B (FATCOD-B). Results Medical students have a moderate level of knowledge related to palliative care in (PCAK) part1 subscale about; pain managing (n = 156, 38.6 %), managing other palliative care symptoms (n = 164, 40.6 %), and in witnesses' family counseling and breaking bad news discussion (n = 178, 44.1 %). However, medical students have inadequate knowledge concerning the palliative care in part-2of the scale. Furthermore, students have positive attitudes towards caring for dying patients with mean score of 108.76 (SD = 8.05). The highest ranked attitude subscales were; Fairs/Malaise (M = 29.03, SD = 4.28), Communication (M = 21.39, SD = 2.51) and Relationship (M = 18.31, SD = 1.55). There was a significant difference in attitudes in relation to gender (t = -5.14, p < 0.001) with higher female mean score (M = 109.97) than males (M = 105.47). Also significant difference found among those who are exposed to Palliative Care and those who are not (t = -6.33, p < 0.001) with higher mean score of those exposed to palliative acre courses (M=298) than those who did not (M=106). Conclusion Improving knowledge and attitudes of medical students regarding palliative and end of life care should be highlighted to medical educators and medical schools need to incorporate palliative and end-of-life care into medical curricula across all levels

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Section: Introductionmentioning

confidence: 99%

Status and predictors of medical students’ knowledge and attitude towards palliative care in Jordan: a cross-sectional study

Younis,

Hamdan-Mansour

2024

BMC Palliat Care

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Reasons for Terrorism in the Middle East

Tasgin

Cam

2016

Eradicating Terrorism From the Middle East

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What Does Salafism Promise to Us? -The Political Theology of Purification and Stability in a Chaotic World-

EVKURAN,

SAYIN

2023

Kader

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Salafism, derived from the root of ‘Salaf’ in the sense of ‘the former’ as a word, means ‘the path of those who follow the footsteps of the former’ and refers to a kind of religious fanaticism or conservatism. Salafism, which expresses a strict and literal adherence to Islamic tenets and a return to the pure origins of religion in the Islamic tradition, is today used as a synonym for religious radicalism in fields such as Islamic Sciences, Political Science, and International Relations. With its traditional form; Salafism, which establishes itself through a stance against religious rationality and being pro-interpretation, represents a ‘return to the essence’ reaction against intra-religion pluralism and secularism. The Salafi paradigm, which advocates a return to the essence of religion, is also skeptical of the intellectual and artistic achievements and products of the Muslim civilization, and in this respect it represents an anti-cultural attitude. The damage done by the Salafist activist groups to the Islamic civilization and other cultures is concrete examples of this. This study concentrates on the causes that lead to the Salafist flare in modern times. The study analyzes which religious and social concerns it represents in the face of social change, modernization, and secularization. It examines the relationship between Salafism and Sunnism and highlights the misleading aspects of approaches that try to show it outside of Sunnism. Approaching the subject with an interdisciplinary approach, the study includes analyzes on the intersection of theology, political science, and international relations. Conceptual analyzes of Salafism reveal the pre-Islamic roots of this concept. In fact, the need to attribute a past essence and manage the present, which is common in every society, appears in the Arabs as 'following the way of the ancestors'. Sanctifying the past breeds suspicion of innovations and differences. 'Islamic essentialism', represented by Salafism, advocates constancy against change, essentialism against pluralism, nass against reason, and following over apostasy. Since it adopts a strict dogmatic (nass) and literal attitude in religious matters, it considers theology, philosophy and Sufism to be a departure from religion. As for the imagination of history, it embraces the idea of deterioration, separation from the essence and decay. In modern age, the Islamic world has faced a multifaceted crisis and collapse. Problems that started in the political field have expanded into the field of identity and values. Concerns about protecting identity, essence and faith have nourished Salafism as a radical conservatism. In the Islamic world, where crises continue to increase, Salafism attracts attention as a type of thought, belief, lifestyle and action. However, instead of producing a livable alternative, it represents a reactive stance and advocates a minimal and harsh religious life. Otherwise its harsh approach towards culture and art expresses a nihilistic view towards Islamic civilization. There is a confusion regarding Salafism in the Sunni world. This confusion is historically and theologically related to the adoption of Salafism by Sunnism. However, the growing new Salafism rejects the elements that make up the existing Sunni identity. This is an ironic situation for Sunnism. The theological tension between Sunnism, based on the knowledge of theology, fıqh and Sufism, and strict nass-based Salafism continues.

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Işi̇d Düşünce Yapisinin Teoloji̇k Arkaplani

Cited by 5 publications

References 0 publications

Status and predictors of medical students’ knowledge and attitude towards palliative care in Jordan: a cross-sectional study

Status and predictors of medical students’ knowledge and attitude towards palliative care in Jordan: a cross-sectional study

Reasons for Terrorism in the Middle East

What Does Salafism Promise to Us? -The Political Theology of Purification and Stability in a Chaotic World-

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