1983
DOI: 10.2307/3011082
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Islam and Revolution: Writings and Translations of Imam Khomeini.

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Cited by 26 publications
(53 citation statements)
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“…He believed that the policy of "Neither the East nor the West" means providing a third way for the Islamic revolution and having intellectual autonomy guarantees Iran's independence. Imam Khomeini did not know the purpose of "Neither the East nor the West" policy as not communicating with others, and proclaimed: "We do not want to live in a country that is isolated from the world; it is unreasonable; today the world is like a family and a city" (Khomeini, 2002). In this approach, ideology has priority over geo-strategy, and principles such as seeking justice are the criteria for politicians' behavior in the Islamic revolution.…”
Section: Transnational Goalsmentioning
confidence: 99%
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“…He believed that the policy of "Neither the East nor the West" means providing a third way for the Islamic revolution and having intellectual autonomy guarantees Iran's independence. Imam Khomeini did not know the purpose of "Neither the East nor the West" policy as not communicating with others, and proclaimed: "We do not want to live in a country that is isolated from the world; it is unreasonable; today the world is like a family and a city" (Khomeini, 2002). In this approach, ideology has priority over geo-strategy, and principles such as seeking justice are the criteria for politicians' behavior in the Islamic revolution.…”
Section: Transnational Goalsmentioning
confidence: 99%
“…Negation to Tyranny: Imam Khomeini considered resistance to oppression as one of the solutions derived from religious teachings. By resorting to the "Principle of Monotheism," he believed that "man should be surrendered only to the essence of the Almighty, and should not obey any human being" (Khomeini, 2002). Accordingly, the elimination of any tyranny was raised as one of the ideals of the Islamic Revolution.…”
Section: Independence and Negation Of Dependence On Dominant Powersmentioning
confidence: 99%
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“…In a frequently referenced speech, Khomeini called the provisions of the FPL invalid and stated that a woman who divorced under this law would become an adulteress subject to criminal sanctions. 12 In the immediate aftermath of the revolution, the transitional government suspended the civil laws and dissolved the family law courts. The latter were replaced by new shariat courts, which possessed a much broader jurisdictional mandate, but addressed disputes solely through Islamic jurisprudence.…”
Section: Women and Pre-revolutionary Family Law Reformmentioning
confidence: 99%