Islam und Psychologie in Großbritannien, den USA und Deutschland

The Evolving Islam and Psychology Movement

“…From our perspective, the impetus in developing the field of Islam and psychology has mainly transpired from Westerneducated Muslim practitioners of psychological therapy who have a background in academic psychiatry or psychology (e.g., Malik Badri and Amber Haque; and for reviews of the British community of Muslim psychologists and their approaches, see: Betteridge, 2012;Kaplick & Rüschoff, 2018;Maynard, 2008;Pasha, 2003). These psychologists typically refer to classical Islamic philosophers of the Self such as Abu Hamid Al-Ghazali, Abu Zayd Al-Balkhi, and Abu Yaqub Ibn Ishaq Al-Kindi; and often find parallels in some areas of Western Psychology, for example, CBT (Awaad & Ali, 2015, 2016Badri, 1979Badri, , 2000Haque, 2004) and Jung's Analytical Psychology (Bajari, 2007;Haeri, A., 1990;Karim, 1984;Spiegelman, Inayat, & Fernandez, 1991;Skinner, 1989Skinner, , 2010.…”

“…Health in the United States (Basit & Hamid, 2006) and the Islamic Association of Social and Educational Professions in Germany (IASE; Kaplick & Rüschoff, 2018;Rüschoff, 1989), which primarily prioritize issues that fall within the scope of Muslim Mental Health. We propose an argument that Muslim Mental Health is a field that is well defined in mental health research, and is unassociated to Islam and psychology, although Muslim psychologists are involved in both kinds of organizations (Kaplick & Rüschoff, 2018).…”