2023
DOI: 10.1037/pac0000651
|View full text |Cite
|
Sign up to set email alerts
|

Islamic feminist liberation psychology and peacebuilding: Case studies of Muslim women in community organizing in restorative justice and parenting.

Sarah Huxtable Mohr,
Halima Afi

Abstract: Depictions of Muslims as violent and misogynistic in the media require a theoretical and concrete response from Muslims, particularly Muslim women. The tradition of liberation psychology (LP) contains a framework for theorizing alternatives to hegemonic narratives in the foundational concepts of deideologizing reality and utilizing the virtues of the people. Islamic feminist LP, a rapidly expanding field of liberation theory, has a particular interest in these concepts. This article contributes to the building… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2023
2023
2024
2024

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(1 citation statement)
references
References 61 publications
(108 reference statements)
0
1
0
Order By: Relevance
“…This focus on collectivity as antidote to alienation and dehumanization resonates in Sarah Mohr's article in this special issue. Mohr (2023) articulates the ways in which Muslim women in the Global North settings of the United States' practice restorative justice and healing through relationality. She theorizes that how Muslim women she works with created possibilities for healing and transformation through practice-through parenting, midwifery, restorative work, community organizing, and more.…”
Section: Decolonial Praxis As Tapestries Of Refusal Against Alienatio...mentioning
confidence: 99%
“…This focus on collectivity as antidote to alienation and dehumanization resonates in Sarah Mohr's article in this special issue. Mohr (2023) articulates the ways in which Muslim women in the Global North settings of the United States' practice restorative justice and healing through relationality. She theorizes that how Muslim women she works with created possibilities for healing and transformation through practice-through parenting, midwifery, restorative work, community organizing, and more.…”
Section: Decolonial Praxis As Tapestries Of Refusal Against Alienatio...mentioning
confidence: 99%