2023
DOI: 10.1108/jiabr-10-2022-0291
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Islamic rationality of Muslim consumers: new insight from text analytics and Al-Ghazali’s thought

Abstract: Purpose This paper aims to review 69 studies related to Muslim consumer behavior and determine the relationship between these topics and Islamic rationality. In addition, this paper elaborates on Al-Ghazali’s Islamic rationality model. Design/methodology/approach A text analytics approach is used to map 69 studies on Muslim consumer behavior. In addition, the historical-critical and inductive approach is used to identify Muslim scholars’ concepts and opinions regarding Islamic rationality, especially Al-Ghaz… Show more

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Cited by 3 publications
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“…The five main elements, according to al-Shāṭibī, are the protection of religion (ḥifẓ aldīn), the protection of the soul (ḥifẓ al-nafs), the protection of the mind (ḥifẓ al-'aql), the protection of offspring (ḥifẓ al-nasl), and the protection of assets (ḥifẓ al-māl) (Zuhdi 2013;Mahyudin and Rosman 2022). To realize and maintain the five basic elements, al-Shāṭibī divided the maqāṣid levels into three, namely necessities or al-ḍarūriyāh, needs or al-ḥājjiyāh, and luxuries or al-taḥsīniyāh (Sholihin 2023;al-Nahari et al 2022). The three levels in al-Sharī'ah are interrelated.…”
Section: Introductionmentioning
confidence: 99%
“…The five main elements, according to al-Shāṭibī, are the protection of religion (ḥifẓ aldīn), the protection of the soul (ḥifẓ al-nafs), the protection of the mind (ḥifẓ al-'aql), the protection of offspring (ḥifẓ al-nasl), and the protection of assets (ḥifẓ al-māl) (Zuhdi 2013;Mahyudin and Rosman 2022). To realize and maintain the five basic elements, al-Shāṭibī divided the maqāṣid levels into three, namely necessities or al-ḍarūriyāh, needs or al-ḥājjiyāh, and luxuries or al-taḥsīniyāh (Sholihin 2023;al-Nahari et al 2022). The three levels in al-Sharī'ah are interrelated.…”
Section: Introductionmentioning
confidence: 99%