Eco-cultural island tourism is a global phenomenon. Accordingly, island studies has engaged with it through a variety of approaches, including relational geography perspectives. However, prevalent relational island studies theories tend to be based on remote, peripheralised archipelagos or urban island power centres and may thus be inappropriate for certain kinds of small, near-shore islands. This paper uses a case study of Qi'ao, Zhuhai, China to argue that such islands may function as enclaves within mainland societies rather than enclaves for mainland societies, rooted in a number of interrelated geographical imaginaries. These imaginaries consolidate Qi'ao's present identity as an urban enclave against industrialisation and the collective intuition of historical discontinuity. It is also argued that, despite its many utilitarian benefits, the model of enclavising small, nearshore islands for tourism begs an ethical question: for whom do these islands serve as enclaves? In response, I call for a new theorisation of small, near-shore island relationality that considers some islands' roles within, rather than simply external to, mainland societies.
K E Y W O R D Seco-cultural island tourism, enclaves, enclavisation, Qi'ao, relational geography, Zhuhai
| INTRODUCTIONEco-cultural island tourism is a global phenomenon with which the field of island studies has engaged through a variety of approaches, including relational geography perspectives. A key topic of inquiry has been the use of such islands as enclaves relative to the mainland. This paper subjects the tourist experience of the island of Qi'ao (Zhuhai, China) to critical geographical analysis in order to reflect upon this type of island tourism and theories of small, near-shore island relationality more generally.Following clarifications of theoretical framework and methodology, I trace the historical course of the mainland's island imaginaries as they affect Qi'ao in order to discuss how the island has reached its present status as a tourist enclave. I then analyse the relationship between island enclavisation and modernity, questioning the positionality of the island enclave. Finally, I offer conclusions regarding both island tourism and the necessity of theorising island relationalities that are appropriate to small, near-shore islands. I argue that Qi'ao's present urban identity is constructed around the model of an enclave against industrialisation and the collective intuition of historical discontinuity. This raises the question for whom do small, near-shore islands serve as enclaves when they are enclavised for tourism?