2002
DOI: 10.1300/j105v27n02_05
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Issues in Native American Archives

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Cited by 5 publications
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“…This subtext of racism, whether unintentional or deliberate, is informed in part by larger misconceptions about Aboriginal culture influenced by the notable absence of officially endorsed Aboriginal voices in non-Aboriginal institutions. Cooper (2002) refers to this skewed perception as a product of "American society's master narrative" (p. 46) that presents indigenous culture as a homogenous, stagnant relic of a bygone era, rather than a relevant and dynamic way of life (Hudson, 2012, p. 80). Hagan (1978) neatly captures this disconnect between fact and myth, characterizing the American Indian as an "archival captive" and notes that "to be an Indian means having non-Indians control the documents from which other non-Indians write their version of your history" (p. 135).…”
Section: Tokenism and Misinformationmentioning
confidence: 99%
“…This subtext of racism, whether unintentional or deliberate, is informed in part by larger misconceptions about Aboriginal culture influenced by the notable absence of officially endorsed Aboriginal voices in non-Aboriginal institutions. Cooper (2002) refers to this skewed perception as a product of "American society's master narrative" (p. 46) that presents indigenous culture as a homogenous, stagnant relic of a bygone era, rather than a relevant and dynamic way of life (Hudson, 2012, p. 80). Hagan (1978) neatly captures this disconnect between fact and myth, characterizing the American Indian as an "archival captive" and notes that "to be an Indian means having non-Indians control the documents from which other non-Indians write their version of your history" (p. 135).…”
Section: Tokenism and Misinformationmentioning
confidence: 99%