2013
DOI: 10.14318/hau3.2.012
|View full text |Cite
|
Sign up to set email alerts
|

It is value that brings universes into being

Abstract: Yet at the same time, I am convinced that if it isn't, this is very bad news for the project of anthropology. In a very real sense, anthropology could be said to have

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

2
117
0
10

Year Published

2016
2016
2021
2021

Publication Types

Select...
7
1
1

Relationship

0
9

Authors

Journals

citations
Cited by 236 publications
(129 citation statements)
references
References 32 publications
2
117
0
10
Order By: Relevance
“…Nevertheless, most participants in the study believed that involvement activities had intrinsic value, facilitating the implementation of MSC. The value attributed to involvement sustained the idea of involvement itself since as the anthropologist Graeber has remarked, value can be considered as the way in which specific activities are made meaningful to those involved. Investigating how value is produced—and for whom—through involvement might offer a way of rethinking impact assessment in involvement which Edelman and Barron have faulted for treating this as if it were an intervention in its own right, rather than integral to a larger process.…”
Section: Discussionmentioning
confidence: 98%
“…Nevertheless, most participants in the study believed that involvement activities had intrinsic value, facilitating the implementation of MSC. The value attributed to involvement sustained the idea of involvement itself since as the anthropologist Graeber has remarked, value can be considered as the way in which specific activities are made meaningful to those involved. Investigating how value is produced—and for whom—through involvement might offer a way of rethinking impact assessment in involvement which Edelman and Barron have faulted for treating this as if it were an intervention in its own right, rather than integral to a larger process.…”
Section: Discussionmentioning
confidence: 98%
“…Central to our understanding of this kind of emerging social differentiation associated with the distinction between skilled and unskilled labour is the exploration of how conceptual differences, and associated differences in perspectives between people with different life‐experiences, relate to and play out in local arenas of practice (e.g. in the villages, and in state institutions such as the schools) (Graeber : 229‐33). To bring out the particularities and tensions of what locals often describe as an increasingly problematic social differentiation in Tokelau, I draw on Sylvia Yanagisako's perspective on kinship and gender ().…”
Section: Tensions Of Valuementioning
confidence: 99%
“…The effects of the new state and associated labour regime on the egalitarian value system are discussed in relation to conceptualizations and negotiations of moral value related to traditionally gendered occupations such as fishermen and weavers, and to other practices of kinship and leadership. What I call ‘tensions of value’ is based on my reading of David Graeber's perspective on value as generative of what he calls ‘universes’ (Graeber ). By ‘universe’ he refers to the totality of a system of production and reproduction, and central to his understanding of how such totalities emerge is value.…”
Section: Tensions Of Valuementioning
confidence: 99%
“…These effectively dignify the whole system because tivaivai are the valuables that express the most profound and closest of bonds in the domestic sphere. This mode is writ large in the public sphere (Graeber 2001: 73;2013;Turner 2006b: 20) by the performance of the use and/or gifting of tivaivai in an ostentatiously public way, along with the public gifting of envelope-wrapped money.…”
Section: Tivaivai Value and Valuesmentioning
confidence: 99%