2023
DOI: 10.1016/j.appet.2023.106611
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‘It's just pølse’: Convenient meat consumption and reduction in Norway

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Cited by 4 publications
(5 citation statements)
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“…Historically, human diets responded in part to food source availability (Ungar & Teaford, 2002). The legacy of these food cultures can be found in the continued convenience of meat consumption today (Hansen & Wethal, 2023), but evidence of abstention from animal foods can also be found in cultural histories (e.g., Avieli & Markowitz, 2018).…”
Section: Claiming Veganism's Contemporary Surgementioning
confidence: 99%
“…Historically, human diets responded in part to food source availability (Ungar & Teaford, 2002). The legacy of these food cultures can be found in the continued convenience of meat consumption today (Hansen & Wethal, 2023), but evidence of abstention from animal foods can also be found in cultural histories (e.g., Avieli & Markowitz, 2018).…”
Section: Claiming Veganism's Contemporary Surgementioning
confidence: 99%
“…Indeed, meat eating has become expected and appropriate in a range of different settings, where notions of what is 'proper' are bounded by dominant carnist scripts for social interactions and material arrangements (Bugge and Almås, 2006;Potts, 2016;Hansen and Wethal, 2023). Meat consumption is considered gendered, intimately connected with masculine values and ideals (Adams, 2015;Kildal and Syse, 2017), and strongly shaped by conventions and social expectations in different settings (Wendler, 2023).…”
Section: Meatification and Carnophallogocentrism Expoundedmentioning
confidence: 99%
“…Meat consumption is considered gendered, intimately connected with masculine values and ideals (Adams, 2015;Kildal and Syse, 2017), and strongly shaped by conventions and social expectations in different settings (Wendler, 2023). Moreover, meat consumption is closely associated with the increasing dominance of convenience food (Jackson et al, 2018;Hansen and Wethal, 2023), facilitated by changing labour markets, gender norms and the decreasing availability of cooking time (Bugge and Almås, 2006;Bjørkdahl and Lykke, 2023). At the same time, meat-eating can be stigmatising and offer grounds for oppression in ideological-cultural settings like those of Hindu nationalism in contemporary India, where the banning of cow slaughter legitimates violence against Muslims by Hindu cow protection groups (Chatterjee, 2021;Jakobsen and Nielsen, 2023).…”
Section: Meatification and Carnophallogocentrism Expoundedmentioning
confidence: 99%
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“…Traditional viewpoints suggest that, as a kind of convenience food, PMDs are often considered unhealthy, unsustainable, and more processed, and, relatedly, a less acceptable way of providing food for the family [23,24]. However, an increasing number of people have started purchasing PMDs.…”
Section: Introductionmentioning
confidence: 99%