Japanese divine light in Kinshasa: transcultural resonance and critique in the religiously multiple city

Abstract

The Japanese “new religions” ( Shin Shūkyō) active in Kinshasa (DR Congo) nearly all perform healing through the channeling of invisible divine light. In the case of Sekai Kyūseikyō (Church of World Messianity), the light of Johrei cannot be visually apprehended, but is worn as an invisible aura on the practitioner’s body. This article discusses the trans-cultural resonances between Japan and Central Africa regarding the ontology of spiritual force, regimes of subjectivity, and the gradual embodiment of Johrei divine light as a protection against (suspicions of) witchcraft. Meanwhile, I argue that religious multiplicity in urban Africa encourages cultural reflexivity about concepts of health and healing, self-responsibility, and Pentecostal suspicion-mongering of occult sciences. Thus, Johrei divine light not only feeds into a longstanding local tradition of spiritual healing; within the religiously multiple city, it is also a discursive space for, and an experience and performance of, emic critique.

Enlightening religion: Light and darkness in religious knowledge and knowledge about religion

“…Enlightening religion: Light and darkness in religious knowledge and knowledge about religion with knowledge, wisdom, insight, justice, and the good, and the absence of light (darkness) with ignorance, secrecy, deception, corruption, or evil are likewise familiar tropes that can be found in diverse religious contexts, not least in the case of missionary projects across the world (cf. Lambertz 2021).…”