Jejak Moderasi Beragama di Kesultanan Aceh di bawah Pemerintahan Sultanah Safiatuddin

Irfanullah, Gumilar; Fuad, Varidlo

doi:10.24235/tamaddun.v10i1.10572

Cited by 3 publications

(5 citation statements)

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“…Environmental Islam provides concrete evidence that Islam is essentially not rigid and does not easily convert other Muslims to infidels. Environmental Islam tries to internalize Islamic principles; some points can be contextualized, and others cannot (Irfanullah and Fuad, 2022).…”

Section: Environmental Islammentioning

confidence: 99%

Contrasting Thoughts: Internalization of Islam Wasatiyah of Dayah Ulama in Grounding Moderate Islam in Pesantren

Anzaikhan,

Muarrif,

Bahri

et al. 2024

Al-Qalam

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This research explains the change of contrasting thoughts in pesantren (an Islamic boarding school), which is indicated as radical and terrorist in Aceh Tamiang. Ulama's thoughts and concepts of Pesantren Al-Hidayah influenced the changes after undergoing guidance from the government. This article is field research with a qualitative approach. A case study and phenomenological study were used as the methodology. The research results concluded that the internalization of Islam Wasathiyah at Pesantren Al-Hidayah contained seven themes, including Environmental Islam, Al-Musawat and AlTawazun (justice), AsSamahah (tolerance), Shura (deliberation), Islah and Ihsan (reconciling), Qudwah (role model), and Muthwathanah (nationalism).

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Section: Environmental Islammentioning

confidence: 99%

Contrasting Thoughts: Internalization of Islam Wasatiyah of Dayah Ulama in Grounding Moderate Islam in Pesantren

Anzaikhan,

Muarrif,

Bahri

et al. 2024

Al-Qalam

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“…Conflicts that must be resolved wisely are said to have caused the emergence of opposition groups that are antiwomen's leadership in Aceh, according to some historical sources. The conflict in question refers to differences in ideas between followers of Hamzah Fansuri and Syamsuddin as-Sumatrani (Amnan, 2022) and followers of Nuruddin Ar-Raniry regarding the teachings of wujudiyyah or wahdatul wujud in Aceh (Majid, 2015;Irfanullah & Fuad, 2022). The teachings of wujudiyyah, or wahdatul wujud, were once an understanding that was officially adopted in the Aceh Sultanate during the period of Sultan Iskandar Muda (1607-1636), and Syamsuddin As-Sumatrani occupied the position of mufti of the Aceh Sultanate so that the teachings of wujudiyyah also experienced rapid development and were practiced by the Acehnese people.…”

Section: History Of Sultanah Safiatuddin Leadership 1641-1675mentioning

confidence: 99%

“…Many scholars have conducted several studies on the history of women's leadership in Aceh, exploring their roles as government leaders and troop leaders (warlords) from various perspectives. Scholars have done many studies on the history of female leadership that led in the 17th century Aceh Sultanate (Khan, 2018;Srimulyani, 2019;Ilham & Merry, 2021;Amin, 2022;Irfanullah & Fuad, 2022;Ramadhani & Wijiyanto, 2022;Baqi et al, 2022;Nordin et al, 2018). In addition, scholars have conducted many studies on the thoughts of Abdurrauf As-Singkili, which support the conception of women's leadership in Aceh contained in his papers based on an Islamic perspective (Juwita et al, 2023;Wati et al, 2023;Parwanto et al, 2022;Rizayanti et al, 2022;Ihsan et al, 2022;Imawan, 2022;Rahman, 2018;Rivauzi, 2017;Rosyadi, 2017;Syukur, 2015).…”

mentioning

confidence: 99%

The tracing engagement and support of Abdurrauf As-Singkili in the history of Sultanah Safiatuddin’s leadership in Aceh Sultanate (1641-1675)

Riezal,

Purwasito,

Susanto

et al. 2024

Multidiscip. Sci. J.

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This paper aims to reconstruct the history of Sultanah Safiatuddin’s leadership in the Aceh Sultanate and analyze Abdurrauf As-Singkili’s involvement in supporting women’s leadership in Aceh. This paper uses historical research methods. The use of historical research methods in this research is carried out through five steps: topic selection, heuristics, source criticism, interpretation, and historiography. The results of this study show that the Aceh Sultanate in the 17th century underwent a vital change marked by the emergence of the leadership of Sultanah Safiatuddin (1641-1675) as a representation of women’s leadership in the Aceh Sultanate in the 17th century. During his 34 years leading the Aceh Sultanate, Sultanah Safiatuddin recorded some outstanding achievements despite the many serious threats. Many factors caused the emergence of the leadership of Sultanah Safiatuddin, and one of them was the involvement of scholars in Aceh, such as Abdurrauf As-Singkili, who gave full support to the leadership of Sultanah Safiatuddin. The support given by Abdurrauf As-Singkili to the leadership of Sultanah Safiatuddin can be traced through three steps as follows: (1) Abdurrauf As-Singkili was willing to publish the book Mir’at al-Thullab written at the request of Sultanah Safiatuddin. In Mir’at al-Thullab, Abdurrauf As-Singkili expresses a critical thought about the ability of women to be appointed leaders and judges; (2) Abdurrauf As-Singkili accepted the offer of Sultanah Safiatuddin to be appointed mufti or advisor to the Aceh sultanate with the post of Qadhi Malik al-Adil; and (3) Abdurrauf As-Singkili succeeded in stopping opposition groups that were anti- women’s leadership. The three supports confirmed that Abdurrauf As-Singkili recognized and strengthened women’s leadership in Aceh led by Sultanah Safiatuddin. This support became crucial for the leadership of Sultanah Safiatuddin because Abdurrauf As-Singkili had transformed into a political force owned by Sultanah Safiatuddin.

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“…Furthermore, regarding the treasures of Aceh in the context of religious moderation or the like, some of the works include; "Religious Moderation in West Aceh: The Values of Religious Moderation in the Perspective of Mufassir" (Sartina & Hanif, 2023), "Traces of Religious Moderation in the Sultanate of Aceh under the Government of Sultanah Safiatuddin" (Irfanullah & Fuad, 2022), "Thoughts of Wasathiyah Ulama Tasawwuf Aceh" (Agus & Mat, 2018). All of the above works show that in terms of scientific publications, Aceh is not rigid with religious moderation; in fact, many works still narratively support various Wasathiyah Islamic concepts.…”

Section: Literature Reviewmentioning

confidence: 99%

“…Since the last decade, moderation content in Aceh through PTKIN has been carried out in such a way. The presence of moderation houses in various PTKINs adds to the banging power, making people more enlightened (Irfanullah & Fuad, 2022). As a result, Aceh's religious moderation index is increasing.…”

Section: The Development Of Moderate Islam In Acehmentioning

confidence: 99%

ADAPTATION OF RELIGIOUS MODERATION: Dispersion of Wasathiyah Islam as the Treasure of PTKIN in Aceh

2023

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Indonesia is a unitary state that adheres to a democratic system even though most of its population is Muslim. Radical Islamic circles use this reality to shake the sovereignty of elected leaders. As a result, the concept of religion and state ideology often clash through the rise of hoaxes and hate speech. In response, religious moderation is the Ministry of Religion's mainstay program to educate the public so that they are not easily exposed to radical views. The program's seriousness is embedded in various policy rhythms regarding outreach, education, ASN selection, seminars, and research grants at Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Under the Ministry of Religion, PTKIN Aceh should follow up on the religious moderation program the Government echoes. In fact, not all Aceh PTKIN academics accept religious moderation in totality, program deviations often occur, where PTKIN claims to be moderate before the Ministry of Religion but is anti-moderation when involved in society. This article belongs to field research with a qualitative approach. The methodology used is a descriptive analysis study with a comparative format for various PTKINs in Aceh. The research locations were IAIN Langsa, IAIN Lhokseumawe, UIN-Ar-Raniry, STAIN Dirundeng Meulaboh, and IAIN Takengon. The research findings conclude that the different forms of implementation of religious moderation between the Government and PTKIN Aceh are due to adaptation and dispersion (deviations). The dispersion of religious moderation in PTKIN in Aceh is influenced by scientific adaptation, leadership authority adaptation, local wisdom adaptation, and political adaptation.

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Jejak Moderasi Beragama di Kesultanan Aceh di bawah Pemerintahan Sultanah Safiatuddin

Cited by 3 publications

References 1 publication

Contrasting Thoughts: Internalization of Islam Wasatiyah of Dayah Ulama in Grounding Moderate Islam in Pesantren

Contrasting Thoughts: Internalization of Islam Wasatiyah of Dayah Ulama in Grounding Moderate Islam in Pesantren

The tracing engagement and support of Abdurrauf As-Singkili in the history of Sultanah Safiatuddin’s leadership in Aceh Sultanate (1641-1675)

ADAPTATION OF RELIGIOUS MODERATION: Dispersion of Wasathiyah Islam as the Treasure of PTKIN in Aceh

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