In recent theology, both Jürgen Moltmann and Wolfhart Pannenberg have made the kingdom of God a central theme in their thought. However, there has been little ensuing discussion delimiting the precise theological insights entailed in their positions or relating this aspect of their work to their broader theological endeavours. Moreover, discussions surrounding the moral implications of the kingdom of God in these two thinkers have been oddly estranged from the theological articulations on which these ethical suggestions have been based. This article aims to address this deficit in the current debate by examining and exploring the nature and role of the kingdom of God in Moltmann and Pannenberg's thought. Once the material content of the kingdom has been explored theologically, both theologians will be critiqued on the manner in which they include the theme of judgement into the kingdom, and the subsequent ethical results.The Synoptic tradition summarizes Jesus' ministry and proclamation as follows: 'Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news." ' 1 The 'good news' proclaimed by Christ was the coming near of the kingdom of God. In recent theology, both Jürgen Moltmann and Wolfhart Pannenberg have made the kingdom of God a central theme in their thought. However, there has been little ensuing discussion in the secondary literature delimiting the precise theological insights entailed in their positions or relating this aspect of their work to their broader theological endeavours. Moreover, discussions surrounding the ethical implications of the kingdom of God in these two thinkers have been oddly estranged from the theological articulations on which these ethical