1991
DOI: 10.1017/s0360966900024737
|View full text |Cite
|
Sign up to set email alerts
|

Jesus the Liberator of Desire. Author's Response

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
3
0

Year Published

2000
2000
2018
2018

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(3 citation statements)
references
References 0 publications
0
3
0
Order By: Relevance
“…Sin leads to death. This first step of the Law of the Cross is almost a tautology: the willful failure to respond to the exigences of self-transcendence heads toward the death of our authentic humanity, and, delving into a variety of authors, Moore discovered what he termed psychological parables of original sin 32 that verified and illumined this first step. These 'parables' also, as Louis Roy has perceived, served as the basis for a heuristic account of how, in encountering the risen Christ, one encounters a love and forgiveness that empowers one to let go of the false security to which basic sin condemns us, to die to the inauthentic, distorted selves that sin produces.…”
Section: Sebastian Moore and Redemptive Transformationmentioning
confidence: 99%
“…Sin leads to death. This first step of the Law of the Cross is almost a tautology: the willful failure to respond to the exigences of self-transcendence heads toward the death of our authentic humanity, and, delving into a variety of authors, Moore discovered what he termed psychological parables of original sin 32 that verified and illumined this first step. These 'parables' also, as Louis Roy has perceived, served as the basis for a heuristic account of how, in encountering the risen Christ, one encounters a love and forgiveness that empowers one to let go of the false security to which basic sin condemns us, to die to the inauthentic, distorted selves that sin produces.…”
Section: Sebastian Moore and Redemptive Transformationmentioning
confidence: 99%
“…As he wrote, 'my theme is desire'. 1 In fact, he dedicated himself to developing an anthropologic understanding of human desire in dialogue with Christian faith and theology, a true Theology of Desire. It integrates both a theoretical/philosophical dimension as much as an experimental/mystical/psychological one.…”
Section: Introductionmentioning
confidence: 99%
“…In Adam a logos would be divine, ashamed of the flesh that proved him a creature; in Christ the Logos would become human, befriending the flesh to make us divine. 27 Elsewhere Wannenwetsch turns christological too.…”
mentioning
confidence: 99%