1979
DOI: 10.18647/916/jjs-1979
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Jewish Traditions in Syriac Sources

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Cited by 140 publications
(6 citation statements)
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“…In fact, Drawings 1 and 2 and Drawings 3 and 4 are associated with each three similar passages in folios 72v-73r and 75r-v (a part of the "Edessene Chronicle") and in f. 87v (of Part III). Chabot (Chronicon II: viii), Brock (1979) and H99 pointed out that Part III is very largely based on the chronicle of John of Ephesus.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…In fact, Drawings 1 and 2 and Drawings 3 and 4 are associated with each three similar passages in folios 72v-73r and 75r-v (a part of the "Edessene Chronicle") and in f. 87v (of Part III). Chabot (Chronicon II: viii), Brock (1979) and H99 pointed out that Part III is very largely based on the chronicle of John of Ephesus.…”
Section: Discussionmentioning
confidence: 99%
“…Although Assemani (1728) related the author of this chronicle with Dionysius of Tellmahre, this idea was denied by Nöldeke (1896). The only manuscript is preserved in the Vatican library under the reference code "Vatican Syriac 162" (Vat.Sir.162) (Brock 1976;Brock 1979;Harrak 1999).…”
Section: Methods and Source Documentationmentioning
confidence: 99%
“…Several key articles appeared that even decades later would continue to serve as starting points for scholars. Following on the heels of Sebastian Brock's “Jewish Traditions in Syriac Sources” (), Isaiah Gafni published an article on “Nestorian Literature as a Source for the History of the Babylonian Yeshivot” (). Shaye Cohen produced his article, “Patriarchs and Scholarchs” (), which examined a lengthy passage from the Bavli in light of Hellenistic and Roman parallels.…”
Section: A Brief Chronological Overviewmentioning
confidence: 99%
“…But it is also possible that Jewish exegetical motifs reached Kosmas through his East Syrian teachers and their books, especially their Bibles. [Brock 1979]. With this in mind, we may imagine that Kosmas' source was a set of hypomnemata, notes taken during the lessons, which he wrote while listening to Mar Aba's lectures [Cribiore 1996, p But the Apostle Paul says: "For they drank of that spiritual rock which followed them, and that rock was Christ" (1 Cor 10.4); by which he meant that, just as the water that flowed out from the rock which followed them gave them copious water to drink, so Christ, of whom the rock was a type, supplies to us life-giving waters, through the mysteries.…”
Section: Jewish and Syriac Exegetical Tradition In The Teaching Of Mamentioning
confidence: 99%