2017
DOI: 10.1177/0738894217738990
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Jihadist waves: Syria, the Islamic State, and the changing nature of foreign fighters

Abstract: This article offers the first systematic analysis of cross-generational and cross-organizational aspects of jihadist foreign fighter (JFF) mobilization. How are individuals fighting in Syria different from foreign fighters who fought in the previous jihadist wars? What factors distinguish the Islamic State (IS) fighters from individuals joining other jihadist groups in Syria? The article builds an original sample of 477 JFFs from Turkey spanning three decades and employs the Random Forest technique, a method w… Show more

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Cited by 8 publications
(3 citation statements)
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“…However, recent events suggest radicalism may comprise a range of rhetorics. The Islamic State, for instance, displayed a fixation with intimate matters (Tezcür and Besaw 2017), including the notorious policing of sexual identity (Saul 2015), women's dress (Callimachi 2016), and smoking (Callimachi 2017).…”
Section: Introductionmentioning
confidence: 99%
“…However, recent events suggest radicalism may comprise a range of rhetorics. The Islamic State, for instance, displayed a fixation with intimate matters (Tezcür and Besaw 2017), including the notorious policing of sexual identity (Saul 2015), women's dress (Callimachi 2016), and smoking (Callimachi 2017).…”
Section: Introductionmentioning
confidence: 99%
“…Official sources estimate that, in 2019, 1300 French nationals had travelled to Syria and Iraq, 271 had come back and 314 had died there, 4 making France one of the Western countries with the highest number of ‘foreign fighters’ in this region. Most scholars differentiate between two or three ‘waves’ of ‘foreign fighters’ joining the Islamic State (Tezcür and Besaw, 2020). For Bergema and San (2019), for instance, three periods can be identified: the first peak in 2011–2012 and early 2013 (mostly composed of the ‘inner circles’ of the jihadist networks); the second wave at the end of 2013 and beginning of 2014 (more diverse, less likely to have been historically involved and smaller); and the third wave in June 2014 (with the proclamation of the ‘Caliphate’).…”
Section: Introductionmentioning
confidence: 99%
“…Most of the teachers considered that the Qur'an allowed self-defence in the face of injustices committed against Muslims. Taking into account that some terrorist groups present jihad as a legitimate act of defence against the suffering of the Muslim community (Tezcür and Besaw 2020), it is vital to teach pupils the socio-historical context in which the verses of the Qur'an pertaining to lesser jihad were revealed, as well as the strict conditions that should be met in order to wage jihad in self-defence (De León Azcárate 2018).…”
mentioning
confidence: 99%