Madrasas and the Making of Islamic Womanhood 2018
DOI: 10.1093/oso/9780199484225.003.0003
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Journeys of Madrasa Students

Abstract: This chapter presents a series of ethnographic portraits. Each of the portraits embody, manifest, and to some degree comment on the different faces of women’s engagement with girls’ madrasas against the backdrop of India’s changing social religious and educational landscape.

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“…These three steps are a pattern of change that should be present in educational institutions (Widyasari, 2020). Furthermore, as Islamic educational institutions, madrasah is expected to develop the quality of their education in the face of the digital era (Borker, 2018). Based on data compiled from http://emispendis.kemenag.go.id/, the number of madrasah consisting of Raudlatul Athfal, Madrasah Ibtidaiyah, Madrasah Tsanawiyah, and Madrasah Aliyah from 34 provinces in 2021 is 83,391 institutions (Lukens-Bull, 2019).…”
Section: Related Researchmentioning
confidence: 99%
“…These three steps are a pattern of change that should be present in educational institutions (Widyasari, 2020). Furthermore, as Islamic educational institutions, madrasah is expected to develop the quality of their education in the face of the digital era (Borker, 2018). Based on data compiled from http://emispendis.kemenag.go.id/, the number of madrasah consisting of Raudlatul Athfal, Madrasah Ibtidaiyah, Madrasah Tsanawiyah, and Madrasah Aliyah from 34 provinces in 2021 is 83,391 institutions (Lukens-Bull, 2019).…”
Section: Related Researchmentioning
confidence: 99%