2016
DOI: 10.1016/j.ssci.2016.03.012
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Just culture’s “line in the sand” is a shifting one; an empirical investigation of culpability determination

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Cited by 18 publications
(22 citation statements)
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“…Even though a decision tree can make the process transparent and offers a standard approach to look into an incident, users should be aware that the tool can still be entered in a biased state of mind. Involving a committee and negotiating concepts of culpability beforehand will decrease the likeliness of a decision to be biased (Cromie & Bott, 2016; Dekker & Nyce, 2013).…”
Section: Discussionmentioning
confidence: 99%
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“…Even though a decision tree can make the process transparent and offers a standard approach to look into an incident, users should be aware that the tool can still be entered in a biased state of mind. Involving a committee and negotiating concepts of culpability beforehand will decrease the likeliness of a decision to be biased (Cromie & Bott, 2016; Dekker & Nyce, 2013).…”
Section: Discussionmentioning
confidence: 99%
“…He writes that this type of justice offers the illusion of objectivity and evidence and can even be biased and used as a way to legitimize injustice (Dekker & Nyce, 2013). This advance is supported by others who suggest that culpability tools can only be employed if concepts of culpability are negotiated within an organization beforehand (Cromie & Bott, 2016;Karanikas & Chionis, 2017). More limitations with the methods of determining culpability have been highlighted by other entities.…”
mentioning
confidence: 92%
“…These results reveal a lack of confidence in a just culture with both demographic groups; however, this is more pronounced with the Australian participants. Some possible reasons that could be attributable to these differences include:More advanced safety culture and maturity of safety systems (Hudson, 2003);Just culture incorporated into European Union (and EASA) regulations, thus legitimizing just culture as knowledge-based law (Pellegrino, 2019; Woodlock & Hydén, 2020);More effective and focused just culture training (Cromie & Bott, 2016; Cromie et al, 2015);Highly observable management commitment to safety (EUROCONTROL, 2006; Global Aviation Information Network, 2004; Hudson, 2007; Meaney, 2004); andGreater levels of trust (Patankar et al, 2012) and/or the possibility of the effect mistrust and, by extension, paranoia about management (Bebbington et al, 2013; Kramer, 2001). …”
Section: Discussionmentioning
confidence: 99%
“…These challenges to the universal adoption of a just culture may be in part explained by its inherent ethnocentric bias (Aldrich & Kasuku, 2012; Cromie & Bott, 2016; Hudson, 2007), as a just culture is predominantly an Anglo and Western-world construct (Hudson, 2007). Confidence and trust in a just culture are likely to be influenced by the cultural and societal norms an individual is located within (Firth-Cozens, 2004).…”
Section: Discussionmentioning
confidence: 99%
“…Restorative just culture also focuses on fostering a culture in which employees dare to speak up and voice concerns, not only when errors have occurred but more generally to improve healthcare practices [ 14 ]. Whilst, as the label suggests, a just culture process is intended to promote a fair conclusion for those involved and a positive organizational culture, there is considerable controversy over whether just culture processes do in fact achieve these goals [ 15 , 16 ]. Organizational literature shows that fostering safety culture is complex and may fail to reach intended outcomes [ 17 , 18 ].…”
Section: Introductionmentioning
confidence: 99%