“…Here, development realities, such as disease, poor sanitation, a lack of access to potable water and issues in public education systems, become painted as challenges for voluntourists to overcome or rectify (Griffiths, 2015). Together with an application of the ‘lotto logic’ to global inequalities (Quinby, 2002) where the poor are characterized as less fortunate, and ‘living conditions and life are products of a randomized process of luck’ (Simpson, 2005: 689), voluntourism itself becomes apoliticized (Mostafanezhad, 2013). As Griffiths (2015) highlighted, ‘at its worst, the role of ‘difference maker’ – especially when taken on by formally untrained volunteers – ‘can be seen to represent the neo-colonial construction of the westerner as racially and culturally superior’ (Raymond and Hall, 2008: 531)’ (p. 208).…”