2014
DOI: 10.14421/esensia.v15i1.761
|View full text |Cite
|
Sign up to set email alerts
|

Kekerasan Kolektif dan Dialog Kebudayaan: Belajar Dari Pengalaman Kekerasan Menjelang Reformasi di Indonesia

Abstract: This article unravels the causes, the patterns and the solutions of collective violence in Indonesia. The study uses data rooted from the historical experience of collective violence that occurred from 1995 to 1997, prior to the 1998's Indonesian Reform. The experience of violence in Indonesia that occurred in quick succession before the reform era became a historical document on the causes and patterns of violence, so it could be discussed to find a solution to the violence in Indonesia in the future. The ana… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
2
0
1

Year Published

2018
2018
2023
2023

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(3 citation statements)
references
References 0 publications
0
2
0
1
Order By: Relevance
“…As a result, there were riots around the Tasikmalaya Grand Mosque, destruction and attacks on churches and shops owned by the Chinese minority, attacks on the police station, because it was considered to be defending , and other damages. 48 In Situbondo (October 10, 1996), a violent action occurred involving the destruction and burning a church. Someone insulted the clergy and the kyai (religious leaders) prominent in Situbondo.…”
Section: The Dimension Of Religion In Political Conflict and Violence...mentioning
confidence: 99%
“…As a result, there were riots around the Tasikmalaya Grand Mosque, destruction and attacks on churches and shops owned by the Chinese minority, attacks on the police station, because it was considered to be defending , and other damages. 48 In Situbondo (October 10, 1996), a violent action occurred involving the destruction and burning a church. Someone insulted the clergy and the kyai (religious leaders) prominent in Situbondo.…”
Section: The Dimension Of Religion In Political Conflict and Violence...mentioning
confidence: 99%
“…Because there is an unjust power factor (structure), it is very possible if a formulated policy can hinder or result in the inability of the community to actualize itself [7]. Mufti Makarim translates violence linguistically where violence uses authority without validity or arbitrary action [8].…”
Section: Structural Violance Conceptionmentioning
confidence: 99%
“…Bentuk kekerasan langsung seperti pembunuhan, pengusiran, penahanan terjadi. Demikian juga kekerasan struktural seperti pelabelan penduduk kelas kedua terhadap non-Yahudi, pembatasan hak-hak sipil, peminggiran berjalan secara terstruktur dengan landasan keyakinan tentang "orang-orang terpilih yang memiliki hak atas tanah yang dijanjikan" (Soehadha, 2014).…”
Section: Konflik Etno-religiusunclassified