2018
DOI: 10.30821/ansiru.v2i1.1624
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Khazanah Kitab Kuning: Membangun Sebuah Apresiasi Kritis

Abstract: This article aims to uncover the treasures of the yellow book in a historical perspective. The methodology used in this article is the research methodology putaka or libraryresearch.The authors conclude that there are at least three characters in the writer of the 20th century who wrote the Yellow Book. Firstly, namely Ahmad Khatib (d. 1915) Minangkabau Indonesia- -bapak Islamic reformers who also was a disciple of Sheikh Bantani Nawawi (d. 1896). Second, Kyai Mahfouz Termas (d. 1919-20). The third was Muhamma… Show more

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Cited by 6 publications
(5 citation statements)
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“…Kitab Kuning umumya dipahami sebagai kitab-kitab keagamaan Arab, menggunakan aksara Arab, yang dihasilkan para ulama dan pemikir muslim lainnya di masa lampau khususnya berasal dari Timur Tengah. (Dahlan, 2018).…”
Section: Pengertian Kitab Kuningunclassified
“…Kitab Kuning umumya dipahami sebagai kitab-kitab keagamaan Arab, menggunakan aksara Arab, yang dihasilkan para ulama dan pemikir muslim lainnya di masa lampau khususnya berasal dari Timur Tengah. (Dahlan, 2018).…”
Section: Pengertian Kitab Kuningunclassified
“…In responding to national issues in the community, since the past, the Indonesian Ulema Council (MUI) not only has been using the Qur'an, Hadith, Uṣûl al-Fiqh and Fiqh rules as the foundation of the law fatwa issued but also using the kitab kuning consistently. 1947) [27]. Whereas according to the Tebuireng PDP team, the classic book is a work of scholars before the 19 th century M, while the modern book is a work of scholars after the 19 th century M [28].…”
Section: The Function Of the Text And Script Of Kitab Kuningmentioning
confidence: 99%
“…(Ardiansyah et al, 2017;Yazid, 2018) Sikap yang tepat perlu didasari akan pengenalannya terhadap nilai-nilai yang benar dan luhur; baik bersumber dari ajaran agama (syarīah) atau kearifan lokal ('urf), hingga perkembangan ilmu pengetahuan kontemporer lainnya. (Luthfi, 2016;M., 2017) Hal ini mengandaikan penguasaan mendasar terhadap ilmu-ilmu ālat dalam Islam seperti bahasa, al-Qur"an, Hadits, hingga Fiqh dan Ushul Fiqh; (Zarkasyi, 2015a;Dahlan, 2018) juga ilmu-ilmu kontemporer yang sedang berkembang dan teknologi-informasi. Pembelajaran ini pun perlu kematangan orientasi; (Shah, 2001;Al-Attas, 2003;Bakar, 2016) bahwa secara fungsional, tujuan pendidikan adalah menciptakan orang yang baik lagi sempurna akhlaknya karena didasari dengan ilmu.…”
Section: Peran Dan Proses Pendidikan Dalam Islamunclassified