2020
DOI: 10.1080/01916599.2020.1799554
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Kierkegaard on the transformative power of art

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“…For Aristotle, pride is an example of a moral virtue, pertaining to the will and desires, with vanity and excessive humility as its extremes (1123a33-1125a35). Ryan Kemp similarly associates faith with a rearrangement of one's desires, often outside one's volitional control (Kemp 2018, p. 206;Aumann 2021). Although Roberts affirms the importance of theological reflection and intellectual curiosity (Roberts 2022, p. 68) and describes emotions as thought dependent (p. 154), he insists it would be a mistake to think "faith's conflict with the world is primarily an 'intellectual' struggle" (p. 56).…”
Section: Inauthenticity and Languagementioning
confidence: 99%
“…For Aristotle, pride is an example of a moral virtue, pertaining to the will and desires, with vanity and excessive humility as its extremes (1123a33-1125a35). Ryan Kemp similarly associates faith with a rearrangement of one's desires, often outside one's volitional control (Kemp 2018, p. 206;Aumann 2021). Although Roberts affirms the importance of theological reflection and intellectual curiosity (Roberts 2022, p. 68) and describes emotions as thought dependent (p. 154), he insists it would be a mistake to think "faith's conflict with the world is primarily an 'intellectual' struggle" (p. 56).…”
Section: Inauthenticity and Languagementioning
confidence: 99%