2016
DOI: 10.1177/0020872815626992
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Kinship care and older persons: An Islamic perspective

Abstract: This article explores issues pertinent to culturally sensitive social work and the care of older persons in Muslim communities in the context of population ageing. In particular, it examines kinship care in Islam and its incorporation into institutional social work services as part of multicultural practice with older Muslim clients. The aim of the article is to assess the nature of kinship care systems as informal support networks among Muslim communities and their role in supporting the well-being of older p… Show more

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Cited by 14 publications
(9 citation statements)
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“…228–229). For Muslims, kinship care systems consist of multifaceted family and social ties, which integrate biological, cultural, ideological and social dynamics (Abdullah, 2016). Economic life for a Muslim is often seen as a spiritual end, which highlights that prosperity is associated with living a virtuous life, for example, by using resources provided by nature efficiently (Parboteeah et al , 2009; Ramadani et al , 2015).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…228–229). For Muslims, kinship care systems consist of multifaceted family and social ties, which integrate biological, cultural, ideological and social dynamics (Abdullah, 2016). Economic life for a Muslim is often seen as a spiritual end, which highlights that prosperity is associated with living a virtuous life, for example, by using resources provided by nature efficiently (Parboteeah et al , 2009; Ramadani et al , 2015).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…Together with these negative emotions, participants in the focus groups also reported feeling pride and fulfillment because of their caregiving role. These emotions were especially strong among adult children caring for their parents and might be a reflection of the importance of caring for older parents in the Islamic faith (Abdullah, 2016), as well as a validation of recent studies stressing the existence of positive consequences of caregiving together with the traditional negative consequences (de Labra et al., 2015).…”
Section: Discussionmentioning
confidence: 55%
“…Some studies have suggested using mosques as a platform to raise awareness of dementia (e.g. Abdullah, 2016; Qadir et al., 2013). However, this was not an idea that was overly welcomed when proposed to our caregivers.…”
Section: Discussionmentioning
confidence: 99%
“…This appears to be a sound strategy to cope with the strains of caregiving, without abandoning their duty to care. Indeed stigma surrounds institutional or residential care in Islamic communities (Abdullah, 2016) and nursing homes are viewed as a cause of deterioration of an older person's health, but hired help to support care in the home is an acceptable compromise (Dar al-Ifta al Misriyyah, 2018). Our caregivers viewed nursing homes as 'insulting' to older adults or to be used only as a last resort when an older person has no family.…”
Section: Accepted Manuscriptmentioning
confidence: 99%
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