“… - Analysing ‘evil men’ in terms of ego and physis (Berne, 1947)
- Developing and applying the concept of the cultural script (Campos, 2015; Drego, 1983; James & Jongeward, 1971/1978; J. D. White & White, 1975; J. James, 1983, 1984), including women's scripts (M. James, 1973; Wyckoff, 1971), and lesbian identity (Johnson, 2004)
- Applying TA to nations in terms of structural (ego state) analysis, international transactions, and national positions, scripts, and games (Orten, 1973)
- Applying game theory to organisations and identifying political games (Poindexter, 1975)
- Applying TA (especially script theory) to racism (Batts, 1982, 1983)
- Contracting for peace (Roberts, 1974)
- Analysing the Master‐Slave relationship (English, 1987; Jacobs, 1991)
- Analysing the contribution and potential of TA psychotherapy in enhancing citizenship (Tudor & Hargaden, 2002)
- Developing a social matrix of globalisation using ego state theory (Mihailovic & Mihailovic, 2004)
- Viewing the political arena as a source of learning for leadership (van Peolje, 2004)
- Questioning how relational TA concepts (Summers & Tudor, 2000) can address and challenge oppressive dynamics (see Rowland, 2016)
- Offering a transactional analysis of war and peace using TA proper and game analysis (Campos, 2014)
- Applying the concept of mystification to politics (Minikin, 2018)
…”