1983
DOI: 10.1177/036215378301300416
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Knowing and Changing the Cultural Script Component of Racism

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1987
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Cited by 15 publications
(10 citation statements)
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“…However, little research exists on whether or not certain types of situations are considered prototypical of racist behavior and whether African Americans and Whites differ in their perception of them. Batts (1983) asserted that many African Americans have come to distrust Whites in situations in which they or other members of their race have faced previous discrimination. In interviews conducted with African American individuals, Feagin (1991) noted several commonly experienced prejudicial situations, such as being excessively watched by salespersons in department stores or being harassed by White police officers.…”
mentioning
confidence: 99%
“…However, little research exists on whether or not certain types of situations are considered prototypical of racist behavior and whether African Americans and Whites differ in their perception of them. Batts (1983) asserted that many African Americans have come to distrust Whites in situations in which they or other members of their race have faced previous discrimination. In interviews conducted with African American individuals, Feagin (1991) noted several commonly experienced prejudicial situations, such as being excessively watched by salespersons in department stores or being harassed by White police officers.…”
mentioning
confidence: 99%
“…Furthermore, Batts [15] provides indirect support that TA can be applied effectively in CCT. Although she does not discuss two separate national cultures, she did apply TA to interactions between black and white cultures.…”
Section: Discussionmentioning
confidence: 99%
“…More recently, the concept has been extended as a tool to understand individuals' attitudes and scripts in the context of cultures and subcultures [9,15]. Journal of Management Development 12,3…”
Section: Cross-cultural Trainingmentioning
confidence: 99%
“… Analysing ‘evil men’ in terms of ego and physis (Berne, 1947) Developing and applying the concept of the cultural script (Campos, 2015; Drego, 1983; James & Jongeward, 1971/1978; J. D. White & White, 1975; J. James, 1983, 1984), including women's scripts (M. James, 1973; Wyckoff, 1971), and lesbian identity (Johnson, 2004) Applying TA to nations in terms of structural (ego state) analysis, international transactions, and national positions, scripts, and games (Orten, 1973) Applying game theory to organisations and identifying political games (Poindexter, 1975) Applying TA (especially script theory) to racism (Batts, 1982, 1983) Contracting for peace (Roberts, 1974) Analysing the Master‐Slave relationship (English, 1987; Jacobs, 1991) Analysing the contribution and potential of TA psychotherapy in enhancing citizenship (Tudor & Hargaden, 2002) Developing a social matrix of globalisation using ego state theory (Mihailovic & Mihailovic, 2004) Viewing the political arena as a source of learning for leadership (van Peolje, 2004) Questioning how relational TA concepts (Summers & Tudor, 2000) can address and challenge oppressive dynamics (see Rowland, 2016) Offering a transactional analysis of war and peace using TA proper and game analysis (Campos, 2014) Applying the concept of mystification to politics (Minikin, 2018) …”
Section: Ta and Politics—a Conceptual Frameworkmentioning
confidence: 99%