Konstruksi Masyarakat Jawa Kuno terhadap Transgender Perempuan pada Abad ke 9-14 M

Alnoza, Muhamad; Sulistyowati, Dian

doi:10.24832/amt.v39i1.51-64

Cited by 3 publications

(4 citation statements)

References 8 publications

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“…Therefore, this group is marginalized from the social environment (Hanif et al, 2022). The birth of transwomen and transmen behavior is inseparable from physical motivation but is contradictory to their psychological state (Muhamad Alnoza & Dian Sulistyowati, 2021;Thahara & Hadiwono, 2022). The existence of this community can be seen in various social, economic, and cultural activities in society.…”

Section: Global the Phenomenon Of Transwomen And Transmenmentioning

confidence: 99%

Transwomen and transmen from Islamic family law perspective

Abdillah,

Febriani,

Asmita

et al. 2023

IASJOL

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This article attempts to explain why the issue of sex change is still an important discussion topic in Islam. The phenomenon of transwomen and transmen is judged unilaterally on the basis of religious, cultural, and socio-religious doctrines. This study aims to be able to look further at the research gap from the previous studies by looking at the reception of transwomen and transmen in the view of Islamic family law as well as to discover the factors that have caused gender reassignment among transwomen and transmen. This paper has discovered that transwomen and transmen have suffered a stigma from religion and in society, and this stigma has been influenced by various economic, political, and religious, doctrinal interests. However, at the same time, there are cases that show religious legitimacy allows someone to change their gender. This research has been conducted using the literature study approach to investigate the reception of transwomen and transmen from the perspective of Islamic family law.

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Section: Global the Phenomenon Of Transwomen And Transmenmentioning

confidence: 99%

Transwomen and transmen from Islamic family law perspective

Abdillah,

Febriani,

Asmita

et al. 2023

IASJOL

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“…Lakon Banjaran Srikandi yang ditampilkan oleh Ki Manteb Soedarsono (2000) memiliki beberapa bagian cerita, yakni (1) kisah kematian Dewi Amba oleh Bhisma Dewabrata; (2) kelahiran Srikandi putri kedua Raja Drupada dari Kerajaan Pancala sebagai reinkarnasi Amba, (3) kepergian Srikandi dari Pancala untuk belajar memanah pada Raden Arjuna; (4) pertarungan Srikandi dengan Jungkung Mardeya yang ingin mempersuntingnya; (4) keberhasilan Srikandi mengalahkan Jungkung Mardeya dengan bantuan Arjuna; dan (5) keberhasilan Srikandi membunuh Bhisma dalam perang Bharatayuda saat ia menjadi senopati Pandawa. Dari garis besar lakon Banjaran Srikandi dan Mbangun Taman Maerakaca ini dapat diketahui hubungan yang terjalin antara Amba, Srikandi, dan Bhisma.…”

Section: A Srikandi Sebagai Anak Ambaunclassified

Transformasi Dimensi Kehidupan Srikandi Dalam Novel Kekasih Musim Gugur Karya Laksmi Pamuntjak

Nastikaputri,

Prawiroatmodjo

2023

susastra

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Kekasih Musim Gugur is a contemporary Indonesian fiction work that contains elements of traditional literary stories in the form of wayang (Indonesian shadow puppetry) tales. Based on the initial reading of the novel Kekasih Musim Gugur, several similarities in the portrayal of the main character, Srikandi Eilers, in the novel with the character of Srikandi in Javanese wayang were found. This research aims to describe the forms of transformation of wayang story elements in various dimensions of the life of the character Srikandi Eilers in the novel Kekasih Musim Gugur using the concept of intertextuality by Julia Kristeva. Through the analysis, it is revealed that the most prominent transformation in this novel is the transformation of character elements. Character transformation in this novel takes the form of naming and characterization transformations. The naming transformation model is applied to all the names of the main characters in the novel. Meanwhile, the characterization transformation model is applied to some of the main character's personas in the novel through three dimensions of the character's life: (1) Srikandi as Amba's child; (2) Srikandi as a stepmother; and (3) Srikandi as a bisexual woman. The transformation of characters is adapted by the author to the social context at the time when Kekasih Musim Gugur was written. By transforming the name of the wayang character Srikandi into the character of Srikandi Eilers, the author simultaneously transforms several aspects of her character. Therefore, the transformation of naming in the novel Kekasih Musim Gugur shows a typological tendency (naming based on a person's personality or character).AbstrakKekasih Musim Gugur merupakan karya fiksi Indonesia kontemporer yang di dalamnya mengandung unsur karya sastra lama berupa cerita pewayangan. Berdasarkan pembacaan awal terhadap novel Kekasih Musim Gugur, ditemukan adanya sejumlah kesamaan penggambaran Srikandi Eilers sebagai tokoh utama dalam novel tersebut dengan tokoh Srikandi dalam pewayangan Jawa. Penelitian ini bertujuan mendeskripsikan bentuk-bentuk transformasi unsur cerita pewayangan pada sejumlah dimensi kehidupan tokoh Srikandi Eilers dalam novel Kekasih Musim Gugur dengan menggunakan konsep teori intertekstualitas Julia Kristeva. Berdasarkan analisis, diketahui bahwa transformasi yang paling menonjol di novel ini adalah transformasi unsur penokohan. Transformasi penokohan dalam novel ini mengambil model transformasi penamaan dan perwatakan. Model transformasi penamaan dilakukan pada seluruh nama tokoh utama dalam novel. Sementara, model transformasi perwatakan dilakukan pada sebagian karakter tokoh utama novel melalui 3 dimensi kehidupan tokoh, yakni (1) Srikandi sebagai anak Amba; (2) Srikandi sebagai ibu tiri; dan (3) Srikandi sebagai perempuan biseksual. Pentranformasian karakter disesuaikan oleh penulis dengan konteks sosial saat Kekasih Musim Gugur dituliskan. Dalam melakukan transformasi nama tokoh wayang Srikandi pada diri Srikandi Eilers, penulis sekaligus mentransformasikan sejumlah karakternya. Dengan demikian, pentransformasian penamaan dalam novel Kekasih Musim Gugur menunjukkan kecenderungan tipologis (penamaan berdasarkan watak atau karakter seseorang).

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“…Instead, the existence of nonbinary gender identities already existed in local communities all over the world, hundreds of years ago. Such traditional gender identities are femminielli in Italy, kathoey in Thailand, hijra in India, mollies in England, and machi in Chile and Argentina (Alnoza & Sulistyowati, 2021;Vincent & Manzano, 2017).…”

Section: Introductionmentioning

confidence: 99%

“…The Bugis culture recognizes the existence of five genders, all with their own roles, functions, and responsibilities in society. Those genders are oroané (cisgender men), makkunrai (cisgender women), calalai (masculine women), calabai (feminine men), and bissu (androgyny or nonbinary) (Alnoza & Sulistyowati, 2021;Artaria, 2016;Davies, 2001). Different from the other four, bissu is considered a blend of other gender identities existing in Bugis culture, making them very respected in Buginese society.…”

Section: Introductionmentioning

confidence: 99%

Marginalized identity in Indonesian higher education: Navigating nonbinary students’ experience on campus

Alaydrus,

Budianto

2024

Simulacra

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Nonbinary individuals often experience discrimination and marginalization in society. This might end up increasing the severity of their gender dysphoria, body image, and mental health in general. This research’s objective is to know nonbinary students’ perspectives regarding their gender identity’s existence and visibility in their respective higher education institutions, the challenges they face, and potential solutions they wish to overcome their challenges. This research’s method and approach are qualitative descriptive, based on primary data collected by in-depth interviews with six qualified informants. Then, the informants’ answers are transcribed and discussed in three subchapters to achieve this research’s objective. Difficulties found are the lack of literature regarding this topic and the lack of informants. Based on the interview, we can conclude that nonbinary students receive discrimination and lack of attention from their institutions. Existing gender dysphoria with added constant discrimination causes the informants to feel discomfort, depression, and stress. Potential solutions offered are gender diversity education and the increase of both physical and mental healthcare services.

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Konstruksi Masyarakat Jawa Kuno terhadap Transgender Perempuan pada Abad ke 9-14 M

Cited by 3 publications

References 8 publications

Transwomen and transmen from Islamic family law perspective

Transwomen and transmen from Islamic family law perspective

Transformasi Dimensi Kehidupan Srikandi Dalam Novel Kekasih Musim Gugur Karya Laksmi Pamuntjak

Marginalized identity in Indonesian higher education: Navigating nonbinary students’ experience on campus

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