Kontroversi Hukum Rokok dalam Kitab Irsyād Al-Ikhwān Karya Syekh Ihsan Muhammad Dahlan

HTS Teologiese Studies / Theological Studies

Adly²,

Rustam³

et al. 2022

The Indonesian Ulema Council (MUI) has issued an illegitimate fatwa against smoking in mosques because it endangers the health of worshippers and interferes with the comfort of worshippers. This study aims to investigate smoking behaviour in mosques and violations of fatwas from ulama and governor regulations. This study follows a cross-sectional design conducted by interviewing 531 Muslims who have prayed in the mosque for the last 14 days and observed the compliance of the mosque in implementing a smoke-free policy in 315 mosques. Frequency distribution and cross-tabulation were carried out using JASP 16 software using cross-tabulation. The results of this study indicate that the implementation of the smoke-free policy for mosques in Medan has been violated many times (57.8%), especially the violation regarding smoking in mosques (32.1%); cigarette butts were still found in the yard of the mosque (44.1%). Violations of the policy of fatwa smoke-free areas occurred in public mosques (61%) and muhammadiyah mosques (46.5%). Smoking behaviour in mosques was seen in the last 2 weeks, namely smoking behaviour carried out by worshippers (57.6%), smoking behaviour carried out by mosque administrators (39.2%), smoking behaviour carried out by community leaders in mosques (19.4%) and smoking behaviour that ulemas carried out in mosques (14.3%). Worshippers must comply with the rules against smoking in mosques because it can endanger the health of other worshippers. Cigarette smoke in the mosque will make other worshippers uncomfortable to worship so that it can damage the solemnity of the congregation to worship in the mosque.Contribution: This study is expected to explain smoking behaviour in mosques, violations of smoking behaviour in mosques that violate the ulama’s fatwa regarding smoking behaviour in mosques and the governor’s regulation on smoking behaviour in mosques.

Section: Fatwas Of Ulemas and Governor On Smoking In Mosquesmentioning

confidence: 99%

Worshippers smoking in mosques: Violation of fatwas of ulemas and governor regulation

HTS Teologiese Studies / Theological Studies

Adly²,

Rustam³

et al. 2022

“…Cigarette smoke in the mosque will make worshippers become secondhand and thirdhand smokers. Public awareness about the dangers of smoking is an important component of not smoking in the smoke-free Policy (Veruswat, 2020;Hidayat, 2015).…”

Section: Page184mentioning

confidence: 99%

Religious Education, Smoking Laws and Islamic Organisations with Mosque Worshipers Smoking Behaviour

2022

Contagion

<div><div><table cellspacing="0" cellpadding="0" align="left"><tbody><tr><td align="left" valign="top"><p><em>There are differences in fatwas about smoking by Islamic organizations, which will impact worshipers' smoking behavior. Behaviors like smoking will be linked to internal factors like being part of an Islamic group, getting religious education, and knowing about the smoking law.</em> <em>Smoking is an activity carried out by many people in Indonesia. Even though smoking is dangerous to health, it is triggering non-communicable diseases, which cause an increase in disability and death. <em>This study follows a cross-sectional design by interviewing 530 Muslims who have prayed in the mosque for the last 14 days. This study used a pre-prepared closed questionnaire. Frequency distribution and cross-tabulation were carried out using JAPS 16 software. The results of this study show that people with religious education are less likely to smoke (12.1% at boarding schools and 36.7% at madrasah aliyah). Mosque worshipers who think smoking has a haram law tend never to smoke (34.1%), while among those who view smoking as a makruh law, many still smoke (4%). The results of this study indicate that Muhammadiyah organizations tend never to smoke (5.8%), Salafi organizations tend not to smoke (1.7%), and Nahdatul Ulama organizations tend not to smoke (80.8%). Many members of the Nahdatul Ulama organization still smoke cigarettes (5.5%). There is a strong link between smoking and things that happen on the inside, like religious education, smoking laws, and Islamic groups. Islamic organizations and smoking laws are factors that have an impact on the smoking behavior of mosque congregations.</em></em></p><p><em> </em></p></td></tr></tbody></table></div></div>

“…The third Ijtima of Islamic scholars' Fatwa Commission throughout Indonesia issued a fatwa that is "haram [forbidden] " and "makruh [reprehensible] " for smoking, especially when the smoking behavior is carried out in public places, and when pregnant women and children carry out the smoking behavior. The legal basis used by the Indonesian Ulema Council refers to the verses of the Qur'an and Hadith verses, which explain that everything causing harm should be abandoned (Prasetiya, 2020;Hidayat, 2015).…”

mentioning

confidence: 99%

The Impact of Dharar [Damage], Maslahat [Benefits] and Religiosity to Smoking Behaviour

2020

Contagion

<p><em>There is still much debate about smoking behavior in Indonesia, some scholars declare it haram [forbidden] to smoke, but others state it is forbidden. There is still a lot of debate among Muslims regarding the maslahat [benefits] and dharar [damage] resulting from smoking. Researchers want to see the effect of maslahat, dharar [damage], and Religiosity on the smoking law. This study followed a cross-sectional design conducted by interviewing 518 Muslim youths taken using the snowball method and disseminating online questionnaires; data analysis uses SMART PLS with a CI of 95%. The results of this study showed an effect between maslahat [benefits] (p<0.001 and T=4.010), dhara (p=0.006 and T=2.744) to fatwa perspective [the view of a group of ulemas about a problem in perspective in Islamic law] and no significance between Religiosity (p=0.433 and T=0.785) to fatwa perspective. There is a significant influence between maslahat [benefits] (p<0.001 and T=4.605), dharar [damage] (p=0.0027 and T=2.218), and Religiosity (p=0.001 and T=2.596) on smoking law. The Indonesian government must be intense in socializing the maslahat [benefits] of smoking behavior and explaining that there is no benefit, so Muslim youths should consider smoking. This is by the rules of Ushul Fiqh, “the government policy is meant to maslahat [benefits] ” through the fatwa on smoking haram [forbidden] for Muslims issued by the Indonesian Ulema Council (MUI) and Muhammadiyah [Muhammadiyah is one of the islamic organization].</em></p>