L'authenticité de l'« Apologie contre les Juifs » de Léontios de Néapolis

Déroche, Vincent

doi:10.3406/bch.1986.4762

Cited by 7 publications

(1 citation statement)

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“…Per il ruolo dei patriarchi nel periodo dell'Iconoclastia cfr. Alexander (1952, Baudinet (1978), Byckov (1989), Darrouzes (1987), Déroche (1994), Florovsky (1950), Gouillard (1961), McCulloh (1976, Mondazin-Baudinet (1989), Speck (1984, 1997.…”

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L'epigramma bizantino per la croce e la crocifissione di Cristo come mezzo di promozione dell'ideologia imperiale a Bisanzio

Kantaras¹

2021

Graeco-Latina Brunensia

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Section: Conclusioneunclassified

L'epigramma bizantino per la croce e la crocifissione di Cristo come mezzo di promozione dell'ideologia imperiale a Bisanzio

Kantaras¹

2021

Graeco-Latina Brunensia

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Jews and Christians in the Byzantine Empire: Problems and Prospects

Lange

1992

Stud. Church Hist.

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Heartening as it is for someone like myself, for whom the study of relations between Christianity and Judaism is a central concern, to see the Ecclesiastical History Society devote its annual conference to this subject, it is proper to recall that it has not been wholly neglected in the past. The very first volume of Studies in Church History (1964) contains a contribution by James Parkes under the title of Jews and Christians in the Constantinian Empire’, which is a short but well-judged summary of the attitudes to Judaism emerging from a reading of the Christian authors, Roman laws, and conciliar canons of the fourth century. I should like to begin now by paying tribute to James Parkes, partly because he was my own mentor, someone who encouraged and influenced my study of our subject, and also because he occupies an important place as a pioneer in the study of Jewish-Christian relations as a whole, and specifically in the part of the subject that concerns me today, the Byzantine phase.

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Byzantines and Jews: some recent work on early Byzantium

Cameron¹

1996

Byz. mod. Greek stud.

125

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The publication of David Olster’s book, Roman Defeat, Christian Response and the Literary Construction of the Jew (Philadelphia 1994) marks a further stage in the recent tendency to draw attention to the role played by Jews in the events of the early seventh century. As several other scholars have done, Olster draws attention to what seems to have been a heightened awareness of Jews and Judaism by the Christian majority in Byzantium in this period and during the next century or so. A number of contemporary examples survive of the Christian anti-Jewish literary dialogue form familiar in Greek since the second century AD; what is perhaps even more striking, anti-Jewish comments and whole passages on this topic also feature in many other kinds of writing in the period, even when they have no obvious relevance to the topic. Iconophile texts are pervaded by such material, in particular the Acts of the Second Council of Nicaea in AD 787, and Jewish subject matter also appears in visual art. This review combines comments on Olster’s book with a wider consideration of the topic itself and of other recent publications touching on it; it also asks why the subject became so pressing to contemporary Christians, and makes some suggestions about the interpretation of the relevant material.

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L'authenticité de l'« Apologie contre les Juifs » de Léontios de Néapolis

Cited by 7 publications

References 0 publications

L'epigramma bizantino per la croce e la crocifissione di Cristo come mezzo di promozione dell'ideologia imperiale a Bisanzio

L'epigramma bizantino per la croce e la crocifissione di Cristo come mezzo di promozione dell'ideologia imperiale a Bisanzio

Jews and Christians in the Byzantine Empire: Problems and Prospects

Byzantines and Jews: some recent work on early Byzantium

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