This paper analyses the practices of (im)mobilities and the accompanying emotions to question the exceptionalisation of crisis and migratory categorisations. Focusing on Kel Tamasheq (aka Tuareg) mobile livelihoods and their fluid interconnections with kinship networks and emotions across time, it argues that the multidimensionality of causes behind a migratory project, and the importance of historically contextualising the relation between a crisis, here the ‘Malian crisis’, and regional patterns of (im)mobilities, reveal the arbitrariness of making crisis exceptional and migratory categories uniquely discreet. This paper is based on a 10-month ethnography among Kel Tamasheq in Bamako.