L'expérience, le savoir et l'histoire dans les premiers écrits de Michel Foucault

Abstract

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Individual perception and cultural development: Foucault’s 1954 approach to mental illness and its history.

“…This kind of reciprocal relationship is what scholars such as Guillaume Le Blanc (2013); Elisabetta Basso (2012); Luca Paltrinieri (2012); Philippe Sabot (2006Sabot ( , 2013; Byan Smyth (2011), and Béatrice Han (2002) have identified when they compare Foucault's early and later historical approach. In her article "On Historicity and Transcendentality Again: Foucault's Trajectory From Existential Psychiatry to Historical Epistemology," Basso (2012) compares what she calls the complementary phenomenological principles of "experience" and of "immanence" 7 of Foucault (2001c) in IDE and in his later historical (archaeological) approach, respectively.…”

“…3 The fact that this school of thought ignored questions of subjective existence and consciousness caused great irritation within humanistic circles; phenomenologists and existentialists were particularly critical of the vague and abstract nature of cultural relativism. 4 Nevertheless, other scholars have recognized the resemblance between Foucault's 1954 works (Foucault, 1954(Foucault, , 2001c and his later historical analysis (see, e.g., Basso, 2012;Basso, in Le Blanc, 2013;Macherey, 1994;Monod, 1997Monod, , 2013Sabot, 2006;Smyth, 2011). These scholars believe that Foucault's 1954 works, as well as his works of 1960, are influenced by Husserl's phenomenology, which distinguishes between a philosophy of subjectivity, experience, and meaning, on the one hand, and a philosophy of knowledge, concepts, and rationality, on the other.…”

“…Nevertheless, other scholars have recognized the resemblance between Foucault’s 1954 works (Foucault, 1954, 2001c) and his later historical analysis (see, e.g., Basso, 2012; Basso, in Le Blanc, 2013; Macherey, 1994; Monod, 1997, 2013; Sabot, 2006; Smyth, 2011). These scholars believe that Foucault’s 1954 works, as well as his works of 1960, are influenced by Husserl’s phenomenology, which distinguishes between a philosophy of subjectivity, experience, and meaning, on the one hand, and a philosophy of knowledge, concepts, and rationality, on the other 5 .…”

Does Comtemporary Orthodontics Comply with Universal Logic?

“…Againt this "eugenic" Violence of caregivers, forcing life-wide "cases" into narrow "boxes".The difference is enormous between a physician who takes the time to observe and one who "reads" labels, pasted on a radiological shadow.The aesthetics, which occupies a central place in the pattern of consultation and the therapeutic purpose is rarely the subject of academic teaching in our specialty. Straight lines, disastrous shortcuts of hurry thinking 4 , hides the faces. Blind clinician Eyes.…”

“As Close as Possible to the Unlivable”: (Michel Foucault and Phenomenology)

“…For the two following paragraphs, I am greatly indebted to a very pertinent article by Philippe Sabot (seeSabot 2006). Needless to say, the possible monstrosities added to his decisive account are all mine.…”