2004
DOI: 10.3917/dec.breto.2004.01
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L'utopie de la communication

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Cited by 97 publications
(13 citation statements)
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“…It has been classified as the archaeology of a specific epistemic domain – whether of the cognitive sciences (Dupuy, 2009), informatics (Breton, 1990) or automata theory and artificial intelligence (Dertouzos & Moses, 1980). It has been more widely conceived as the techno-scientific (Segal, 2003; Triclot, 2008) and cultural (Breton, 1997; Day, 2001) context in which the concepts of, and discourses on, information and communication originated and circulated (Kline, 2015; Sfez, 1992). It has been valorised as an attempt to question anthropological categories and challenge the human/machine dualism (Haraway, 1991; Hayles, 1999).…”
Section: The Cybernetic Order: Progress and Homeostasismentioning
confidence: 99%
“…It has been classified as the archaeology of a specific epistemic domain – whether of the cognitive sciences (Dupuy, 2009), informatics (Breton, 1990) or automata theory and artificial intelligence (Dertouzos & Moses, 1980). It has been more widely conceived as the techno-scientific (Segal, 2003; Triclot, 2008) and cultural (Breton, 1997; Day, 2001) context in which the concepts of, and discourses on, information and communication originated and circulated (Kline, 2015; Sfez, 1992). It has been valorised as an attempt to question anthropological categories and challenge the human/machine dualism (Haraway, 1991; Hayles, 1999).…”
Section: The Cybernetic Order: Progress and Homeostasismentioning
confidence: 99%
“…On mobilise également beaucoup la notion d'utopie (Breton, 1992), pour, là encore, se rassurer et se dire que l'utopie a encore sa place dans notre société, que nous ne sommes pas tant que cela dans une société du vide (Barel, 1984). Or, nous sommes bien dans une société du vide : parce que la technique ne produit pas de sens, mais du fonctionnel ; parce que la gestion ne produit pas de sens mais également du fonctionnel (technique et gestion sont d'ailleurs profondément liées) ; parce que la science ne produit pas de sens, mais un savoir démontré et dès lors une forme de vérité indiscutable par le commun des mortels ; parce que l'art ne produit plus de sens mais, dans le meilleur des cas, l'interroge seulement ; parce que la religion elle-même ne produit plus de sens : elle se rejoue en se surjouant dans une forme de vérité radicale.…”
Section: L'imaginaire Des Tic : Utopie Mythe Ou Idéologie ?unclassified
“…As sociologist Philippe Breton (1995) has demonstrated, Wiener elevated entropy to the rank of metaphysical truth. In the wake of the war, it was assimilated to the chaos, disinformation and disorganization that threatened the social order.…”
Section: Wiener's Cybernetic Vision Of the Worldmentioning
confidence: 99%