2016
DOI: 10.25518/1784-6390.568
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La gestion politique de la mémoire du génocide au Rwanda: Mémoire officielle face aux représentations sociales

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“…6 Building on this perspective, I illustrate how it is TYU's unique generational and political positioning which enables the group to critique post-genocide politics in support of what they believe to be the state's proclaimed aims of "unity," "reconciliation," and "development" (ubumwe, ubwiyunge, n'amajyambere). In doing so, this article contributes to a growing body of scholarship coming from within Rwanda which emphasizes how specific ethnic, gendered, classed, regional, and age-based dynamics shape contemporary engagements with the past, and highlights the nuances of transitional justice and transformation in the postgenocide state (Benda 2017(Benda , 2019Kantengwa 2014;Kantengwa & Berman 2022;King 2019;Ndushabandi 2016;Nzahabwanyo & Horsthemke 2017;Rutayisire & Richters 2018).…”
mentioning
confidence: 98%
“…6 Building on this perspective, I illustrate how it is TYU's unique generational and political positioning which enables the group to critique post-genocide politics in support of what they believe to be the state's proclaimed aims of "unity," "reconciliation," and "development" (ubumwe, ubwiyunge, n'amajyambere). In doing so, this article contributes to a growing body of scholarship coming from within Rwanda which emphasizes how specific ethnic, gendered, classed, regional, and age-based dynamics shape contemporary engagements with the past, and highlights the nuances of transitional justice and transformation in the postgenocide state (Benda 2017(Benda , 2019Kantengwa 2014;Kantengwa & Berman 2022;King 2019;Ndushabandi 2016;Nzahabwanyo & Horsthemke 2017;Rutayisire & Richters 2018).…”
mentioning
confidence: 98%