La place de la Révolution dans l'histoire agraire de la France

Lefebvre, Georges

doi:10.3406/ahess.1929.1122

Cited by 6 publications

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“…Até mesmo para os pequenos proprietários, o pastoreio coletivo era um complemento indispensável à renda da terra. 19 Esse sistema também beneficiava o senhor feudal que detinha, sobre esses direitos, certos privilégios. Assim como todos os habitantes da aldeia, ele se beneficiava do pasto coletivo, mas possuía, diferentemente dos demais, a faculdade de se subtrair à obrigação de juntar os seus animais ao rebanho comum da aldeia.…”

Section: Coletivismo Agrário E Limitação Do Direito De Propriedadeunclassified

Coletivismo agrário e tendências individualistas na França pré-revolucionária

Saes

2009

Rev. hist.

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1 Laurent de SaesDoutorando em História Social -FFLCH/USP resumo Na França do século XVIII, a terra ainda era fortemente marcada pela presença de direitos e servidões coletivas que limitavam a autonomia dos proprietários rurais, e pela existência de bens comunais, propriedades coletivas dos habitantes das comu nas rurais. Essas instituições foram alvo, durante as últimas décadas do século, de uma forte tendência individualista que, em larga medida, prenunciou a legislação revolucionária. palavras-chavepropriedade rural • direitos coletivos • bens comunais. abstractIn 18 th century France, land was still very much marked by the existence of collective rights and restrictions which limited the autonomy of landowners, and by the presence of common fields, that is, collective properties of the inhabitants of rural communes. During the last decades of the century, those institutions became the target of a strong individualist trend that, in a large measure, foretold the revolutionary legislation.

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Section: Coletivismo Agrário E Limitação Do Direito De Propriedadeunclassified

Coletivismo agrário e tendências individualistas na França pré-revolucionária

Saes

2009

Rev. hist.

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The French Revolution and the Jews: Assessing the Cultural Impact

Berkovitz¹

1995

AJS Review

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For the Jews of France, as for their fellow countrymen, the French Revolution came to constitute the myth of origin, the birthdate of a new existence. On September 27, 1791, two years after the storming of the Bastille and the Declaration of the Rights of Man, the French National Assembly voted to admit the Jews of Alsace-Lorraine to citizenship. Subsequent generations would recall this momentous event as a turning point of extraordinary magnitude, and would view themselves as compelling evidence of its transformative power. Their memories tended to be dominated by images of celebration and glory, comparing the Revolution to the Sinaitic revelation and referring to it in messianic-redemptive terms. Not surprisingly, the many setbacks and misfortunes suffered by the generation of 1789 were largely absent from these recollections, while only meager appreciation for the complexities introduced into Jewish cultural life can be detected in the half-century following the Revolution. Even more significant was the ascendant historical view, undoubtedly colored by a pervading sense of optimism among leaders of French Jewry, that credited the Revolution with having put an end to centuries of humiliation, legal discrimination, and exclusion from the mainstream of society.

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The Symbolist Conceit: Vladimir Solov′ev's Posthumous Career, the Politics of Reception, and the Legacy of the Russian Emigration, 1892–1956

Gillen¹

2016

Mod. Intell. Hist.

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For nearly a century, the interpretation of Vladimir Sergeevich Solov′ev (1853–1900) has been locked in a “mythopoeic method” of the Symbolist conceit rooted in Europe-widefin de sièclecultural developments. Solov′ev's posterity has come to see him as a mystic prophesying the folly of reason and mass politics, whereas his contemporaries saw him as the model for both Ivan and Alyosha Karamazov in Fedor Dostoevskii'sThe Brothers Karamazov—a dramatization of the “politics of the self” within the secularization frame. The story of the gap between these two images reveals the historicity of the Symbolist conceit. More broadly, it shows how the Russian authors of this myth participated in transnational prewar and interwar discourses about mass politics, culture, and violence that expand the typical chronological and geographical boundaries associated with these developments.

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La place de la Révolution dans l'histoire agraire de la France

Cited by 6 publications

References 0 publications

Coletivismo agrário e tendências individualistas na França pré-revolucionária

Coletivismo agrário e tendências individualistas na França pré-revolucionária

The French Revolution and the Jews: Assessing the Cultural Impact

The Symbolist Conceit: Vladimir Solov′ev's Posthumous Career, the Politics of Reception, and the Legacy of the Russian Emigration, 1892–1956

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